NETBible KJV GRK-HEB XRef Names Arts Hymns

Mark 14:61-62

14:61

he was silent <4623> [he held.]

<1488> [Art.]

Son <5207> [the Son.]


14:62

I am <1473 1510> [I am.]

Son <5207> [the Son.]

The passage of Daniel, to which our Lord refers, was always considered by the Jews as a description of the Messiah. Our Saviour, therefore, now in his lowest state of humiliation, asserted his claims as the Messiah, who shall appear in the clouds of heaven, as the judge of the world.


Isaiah 44:6

44:6

king <04428> [the King.]

protector <01350> [his redeemer.]

first <07223> [I am the first.]

but <01107> [beside.]


Zephaniah 3:15

3:15

removed <05493> [hath taken.]

turned <06437> [he hath.]

king <04428> [the king.]

midst <07130> [is in.]

<07200> [thou.]


Zechariah 9:9

9:9

Rejoice <01523> [Rejoice.]

king <04428> [behold.]

legitimate <06662> [he is.]

victorious <03467> [having salvation. or, saving himself. lowly.]


John 1:49

1:49

Rabbi <4461> [Rabbi.]

you ....... you <4771> [thou.]

king <935> [the King.]


John 12:13

12:13

branches <902> [branches.]

Hosanna <5614> [Hosanna.]

king <935> [the King.]


John 19:12-15

19:12

From <1537> [from.]

<1488> [thou art.]


19:13

heard <191> [heard.]

and sat down <2532 2523> [and sat.]


19:14

preparation <3904> [the preparation.]

noon <1623> [the sixth.]

Instead of [hektos <\\See definition 1623\\>,] sixth, several MSS. and fathers have [tritos <\\See definition 5154\\>,] third, as in the parallel place.

<2396> [Behold.]


19:15

Away .... Away <142> [Away.]

We have <2192> [We have.]


John 20:25-29

20:25

We have seen <3708> [We.]

<3362> [Except.]


20:26

Eight <3638> [eight.]

Thomas <2381> [Thomas.]

Peace <1515> [Peace.]


20:27

Put your finger here ...... Extend your <5342 5602 4675 1147> [Reach hither thy finger.]

Put your ... here ..... hands Extend your hand <5342 5602 4675 5495> [reach hither thy hand.]

and ........ and ....... Do ... continue <2532 1096> [and be.]


20:28

My Lord ... my <3450 2962> [My Lord.]

The disbelief of the apostle is the means of furnishing us with a full and satisfactory demonstration of the resurrection of our Lord. Throughout the divine dispensations every doctrine and ever important truth is gradually revealed; and here we have a conspicuous instance of the progressive system. An angel first declares the glorious event; the empty sepulchre confirms the women's report. Christ's appearance to Mary Magdalene shewed that he was alive; that to the disciples at Emmaus proved that it was at the least the spirit of Christ; that to the eleven shewed the reality of his body; and the conviction given to Thomas proved it the self-same body that had been crucified. Incredulity itself is satisfied; and the convinced apostle exclaims, in the joy of his heart, "My Lord and my God!"


20:29

Blessed <3107> [blessed.]




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