Mark 2:21
No man
<3762>
<3762>
also
<2532>
<2532>
a piece
<1915>
<1915>
of new
<46>
<46>
cloth
<4470>
<4470>
on
<1909>
<1909>
an old
<3820>
<3820>
garment
<2440>_:
<2440>_:
else
<1490>
<1490>
the new piece
<2537>
<2537>
that filled it up
<4138>
<4138>
from
<846>
<846>
the old
<3820>_,
<3820>_,
and
<2532>
<2532>
the rent
<4978>
<4978>
worse
<5501>_.
{new cloth: or, raw, or, unwrought cloth}<5501>_.
Mark 7:6
and
<1161>
<1161>
unto them
<846>_,
<846>_,
<3754>
Well
<2573>
<2573>
hath Esaias
<2268>
<2268>
of
<4012>
<4012>
you
<5216>
<5216>
hypocrites
<5273>_,
<5273>_,
as
<5613>
<5613>
This
<3778>
<3778>
people
<2992>
<2992>
me
<3165>
<3165>
with [their] lips
<5491>_,
<5491>_,
but
<1161>
<1161>
their
<846>
<846>
heart
<2588>
<2588>
far
<4206>
<4206>
from
<575>
<575>
me
<1700>_.
<1700>_.
Mark 10:46
And
<2532>
<2532>
to
<1519>
<1519>
Jericho
<2410>_:
<2410>_:
and
<2532>
<2532>
as he
<846>
<846>
out of
<575>
<575>
Jericho
<2410>
<2410>
with
<2532>
<2532>
his
<846>
<846>
disciples
<3101>
<3101>
and
<2532>
<2532>
a great
<2425>
<2425>
number of people
<3793>_,
<3793>_,
blind
<5185>
<5185>
Bartimaeus
<924>_,
<924>_,
the son
<5207>
<5207>
of Timaeus
<5090>_,
<5090>_,
by
<3844>
<3844>
the highway side
<3598>
<3598>
Mark 11:13
And
<2532>
<2532>
a fig tree
<4808>
<4808>
afar off
<3113>
<3113>
leaves
<5444>_,
<5444>_,
if
<1487>
<1487>
haply
<686>
<686>
any thing
<5100>
<5100>
and
<2532>
<2532>
to
<1909>
<1909>
it
<846>_,
<846>_,
nothing
<3762>
<3762>
but
<1508>
<1508>
leaves
<5444>_;
<5444>_;
for
<1063>
<1063>
the time
<2540>
<2540>
of figs
<4810>
<4810>
not
<3756>
[yet].<3756>
Mark 12:34
And
<2532>
<2532>
when Jesus
<2424>
<2424>
that
<3754>
<3754>
he
<846>
<846>
discreetly
<3562>_,
<3562>_,
unto him
<846>_,
<846>_,
not
<3756>
<3756>
far
<3112>
<3112>
from
<575>
<575>
the kingdom
<932>
<932>
of God
<2316>_.
<2316>_.
And
<2532>
<2532>
no man
<3762>
<3762>
after that
<3765>
<3765>
him
<846>
[any question].<846>
Mark 13:19
For
<1063>
<1063>
[in] those
<1565>
<1565>
days
<2250>
<2250>
affliction
<2347>_,
<2347>_,
such
<5108>
<5108>
as
<3634>
<3634>
not
<3756>
<3756>
from
<575>
<575>
the beginning
<746>
<746>
of the creation
<2937>
<2937>
which
<3739>
<3739>
God
<2316>
<2316>
unto
<2193>
<2193>
this time
<3568>_,
<3568>_,
Mark 13:28
Now
<1161>
<1161>
a parable
<3850>
<3850>
of
<575>
<575>
the fig tree
<4808>_;
<4808>_;
When
<3752>
<3752>
her
<846>
<846>
branch
<2798>
<2798>
yet
<2235>
<2235>
tender
<527>_,
<527>_,
and
<2532>
<2532>
leaves
<5444>_,
<5444>_,
that
<3754>
<3754>
summer
<2330>
<2330>
near
<1451>_:
<1451>_:
Mark 14:54
And
<2532>
<2532>
Peter
<4074>
<4074>
him
<846>
<846>
afar
<3113>
<3113>
off
<575>_,
<575>_,
even
<2193>
<2193>
the palace
<833>
<833>
of the high priest
<749>_:
<749>_:
and
<2532>
<2532>
with
<3326>
<3326>
the servants
<5257>_,
<5257>_,
and
<2532>
<2532>
at
<4314>
<4314>
the fire
<5457>_.
<5457>_.