Mark 2:5
saw <1492> [saw.]
he said <3004> [he said.]
Son <5043> [Son.]
The Jews believed that not only death but all disease was the consequence of sin. "There is no death without sin, nor any chastisement without iniquity;" and that "no diseased person could be healed of his disease till his sins were blotted out." Our Lord, therefore, as usual, appeals to their received opinions, and asserts his high dignity, by first forgiving the sins, and then healing the body of the paralytic.
sins <266> [sins.]
Mark 2:27
Mark 3:3
he said <3004> [he saith.]
[Stand forth. or, Arise, stand forth in the midst.]
Mark 4:18
[See on ver.]
Mark 4:26
also <3779> [So.]
like <5613> [as.]
Mark 5:27
touched <680> [touched.]
Mark 6:18
It is ... lawful <1832> [It is.]
Mark 7:21
from <1537> [out.]
evil <2556> [evil.]
Mark 13:16
Mark 14:20
one <1520> [It is.]
dips <1686> [dippeth.]
Mark 14:66
Peter <4074> [as.]
<3391> [One.]
Mark 16:2
Mr. West supposes that the women made two different visits to the sepulchre, and, in consequence of that, two distinct reports to the disciples; that Mary Magdalene, with the other Mary and Salome, set out not only early, but very early in the morning, [lian <\\See definition 3029\\> proi <\\See definition 4404\\>,] i.e., before the time appointed to meet Joanna and the other women there. (Lu 24:10). This interpretation, which is adopted by several eminent writers, is very probable, and reconciles the apparent discrepancy in the evangelists.
