Mark 2:6

2:6 Now some of the experts in the law ¹  were sitting there, turning these things over in their minds: ² 

Mark 5:11

5:11 There on the hillside, ³  a great herd of pigs was feeding.

Mark 14:15

14:15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.”

Mark 1:38

1:38 He replied, ⁴  “Let us go elsewhere, into the surrounding villages, so that I can preach there too. For that is what I came out here to do.” ⁵ 

Mark 3:1

Healing a Withered Hand

3:1 Then ⁶  Jesus ⁷  entered the synagogue ⁸  again, and a man was there who had a withered ⁹  hand.

Mark 6:5

6:5 He was not able to do a miracle there, except to lay his hands on a few sick people and heal them.

Mark 6:10

6:10 He said to them, “Wherever you enter a house, stay there ¹⁰  until you leave the area.

Mark 11:5

11:5 Some people standing there said to them, “What are you doing, untying that colt?”

Mark 13:21

13:21 Then ¹¹  if anyone says to you, ‘Look, here is the Christ!’ ¹²  or ‘Look, there he is!’ do not believe him.

Mark 6:33

6:33 But many saw them leaving and recognized them, and they hurried on foot ¹³  from all the towns ¹⁴  and arrived there ahead of them. ¹⁵ 

Mark 16:7

16:7 But go, tell his disciples, even Peter, that he is going ahead of you into Galilee. You will see him there, just as he told you.”

[2:6]  ¹ tn Or “some of the scribes.” See the note on the phrase “experts in the law” in 1:22.

[2:6]  ² tn Grk “Reasoning within their hearts.”

[5:11]  ³ tn Grk “mountain,” but this might give the English reader the impression of a far higher summit.

[1:38]  ⁵ tn Grk “And he said to them.”

[1:38]  ⁶ tn Grk “Because for this purpose I have come forth.”

[3:1]  ⁷ tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[3:1]  ⁸ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[3:1]  ⁹ sn See the note on synagogue in 1:21.

[3:1]  ¹⁰ sn Withered means the man’s hand was shrunken and paralyzed.

[6:10]  ⁹ sn Jesus telling his disciples to stay there in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging.

[13:21]  ¹¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[13:21]  ¹² tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[6:33]  ¹³ tn Grk “ran together on foot.” The idea of συντρέχω (suntrecw) is “to come together quickly to form a crowd” (L&N 15.133).

[6:33]  ¹⁴ tn Or “cities.”

[6:33]  ¹⁵ tc The translation here follows the reading προῆλθον (prohlqon, “they preceded”), found in א B [phone] pc lat co. Some mss (D 28 33 700 pc) read συνῆλθον (sunhlqon, “arrived there with them”), while the majority of mss, most of them late (Ì^84vid [A ˹³] Ï sy^h), conflate the two readings (προῆλθον αὐτοὺς καὶ συνῆλθον πρὸς αὐτόν, “they preceded them and came together to him”). The reading adopted here thus has better external credentials than the variants. As well, it is the harder reading internally, being changed “by copyists who thought it unlikely that the crowd on the land could have outstripped the boat” (TCGNT 78).