Mark 3:24-26
Context3:24 If 1 a kingdom is divided against itself, that kingdom will not be able to stand. 3:25 If a house is divided against itself, that house will not be able to stand. 3:26 And if Satan rises against himself and is divided, he is not able to stand and his end has come.
Mark 9:36
Context9:36 He took a little child and had him stand among them. Taking him in his arms, he said to them,
Mark 11:5
Context11:5 Some people standing there said to them, “What are you doing, untying that colt?”
Mark 10:49
Context10:49 Jesus stopped and said, “Call him.” So 2 they called the blind man and said to him, “Have courage! Get up! He is calling you.”
Mark 13:9
Context13:9 “You must watch out for yourselves. You will be handed over 3 to councils 4 and beaten in the synagogues. 5 You will stand before governors and kings 6 because of me, as a witness to them.
Mark 9:1
Context9:1 And he said to them, “I tell you the truth, 7 there are some standing here who will not 8 experience 9 death before they see the kingdom of God come with power.” 10
Mark 13:14
Context13:14 “But when you see the abomination of desolation 11 standing where it should not be (let the reader understand), then those in Judea must flee 12 to the mountains.


[3:24] 1 sn The three conditional statements in vv. 24-26 express the logical result of the assumption that Jesus heals by Satan’s power, expressed by the religious leaders. The point is clear: If the leaders are correct, then Satan’s kingdom will not stand, so the suggestion makes no sense. Satan would not seek to heal.
[10:49] 2 tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
[13:9] 3 tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit.
[13:9] 4 sn Councils in this context refers to local judicial bodies attached to the Jewish synagogue. This group would be responsible for meting out justice and discipline within the Jewish community.
[13:9] 5 sn See the note on synagogue in 1:21.
[13:9] 6 sn These statements look at persecution both from a Jewish context as the mention of councils and synagogues suggests, and from a Gentile one as the reference to governors and kings suggests. Some fulfillment of Jewish persecution can be seen in Acts.
[9:1] 4 tn Grk “Truly (ἀμήν, amhn), I say to you.”
[9:1] 5 tn The Greek negative here (οὐ μή, ou mh) is the strongest possible.
[9:1] 6 tn Grk “will not taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).
[9:1] 7 sn Several suggestions have been made as to the referent for the phrase the kingdom of God come with power: (1) the transfiguration itself, which immediately follows in the narrative; (2) Jesus’ resurrection and ascension; (3) the coming of the Spirit; (4) Jesus’ second coming and the establishment of the kingdom. The reference to after six days in 9:2 seems to indicate that Mark had the transfiguration in mind insofar as it was a substantial prefiguring of the consummation of the kingdom (although this interpretation is not without its problems). As such, the transfiguration was a tremendous confirmation to the disciples that even though Jesus had just finished speaking of his death (8:31; 9:31; 10:33), he was nonetheless the promised Messiah and things were proceeding according to God’s plan.
[13:14] 5 sn The reference to the abomination of desolation is an allusion to Dan 9:27. Though some have seen the fulfillment of Daniel’s prophecy in the actions of Antiochus IV (or a representative of his) in 167
[13:14] 6 sn Fleeing to the mountains is a key OT image: Gen 19:17; Judg 6:2; Isa 15:5; Jer 16:16; Zech 14:5.