Mark 3:8

3:8 Jerusalem, ¹  Idumea, beyond the Jordan River, ²  and around Tyre ³  and Sidon ⁴  a great multitude came to him when they heard about the things he had done.

Mark 4:12

4:12 so that although they look they may look but not see,

and although they hear they may hear but not understand,

so they may not repent and be forgiven.” ⁵ 

Mark 6:2

6:2 When the Sabbath came, he began to teach in the synagogue. ⁶  Many who heard him were astonished, saying, “Where did he get these ideas? ⁷  And what is this wisdom that has been given to him? What are these miracles that are done through his hands?

[3:8]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:8]  ² tn “River” is not in the Greek text but is supplied for clarity. The region referred to here is sometimes known as Transjordan (i.e., “across the Jordan”).

[3:8]  ³ map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[3:8]  ⁴ sn These last two locations, Tyre and Sidon, represented an expansion outside of traditional Jewish territory. Jesus’ reputation continued to expand into new regions.

[4:12]  ⁵ sn A quotation from Isa 6:9-10. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach.

[6:2]  ⁹ sn See the note on synagogue in 1:21. Jesus undoubtedly took the opportunity on this occasion to speak about his person and mission, and the relation of both to OT fulfillment.

[6:2]  ¹⁰ tn Or “this teaching”; Grk “these things.” The response of the people centers upon the content of Jesus’ teaching, so the phrase “these ideas” was supplied in the text to make this clear.