Mark 5:15
Context5:15 They came to Jesus and saw the demon-possessed man sitting there, clothed and in his right mind – the one who had the “Legion” – and they were afraid.
Mark 10:33
Context10:33 “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and experts in the law. 1 They will condemn him to death and will turn him over to the Gentiles.
Mark 12:12
Context12:12 Now 2 they wanted to arrest him (but they feared the crowd), because they realized that he told this parable against them. So 3 they left him and went away. 4
Mark 13:9
Context13:9 “You must watch out for yourselves. You will be handed over 5 to councils 6 and beaten in the synagogues. 7 You will stand before governors and kings 8 because of me, as a witness to them.
Mark 16:14
Context16:14 Then he appeared to the eleven themselves, while they were eating, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen him resurrected.


[10:33] 1 tn Or “chief priests and scribes.” See the note on the phrase “experts in the law” in 1:22.
[12:12] 1 tn Here καί (kai) has been translated as “now” to introduce a somewhat parenthetical remark by the author.
[12:12] 2 tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
[12:12] 3 sn The point of the parable in Mark 12:1-12 is that the leaders of the nation have been rejected by God and the vineyard (v. 9, referring to the nation and its privileged status) will be taken from them and given to others (an allusion to the Gentiles).
[13:9] 1 tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit.
[13:9] 2 sn Councils in this context refers to local judicial bodies attached to the Jewish synagogue. This group would be responsible for meting out justice and discipline within the Jewish community.
[13:9] 3 sn See the note on synagogue in 1:21.
[13:9] 4 sn These statements look at persecution both from a Jewish context as the mention of councils and synagogues suggests, and from a Gentile one as the reference to governors and kings suggests. Some fulfillment of Jewish persecution can be seen in Acts.