Mark 5:26

5:26 She had endured a great deal under the care of many doctors and had spent all that she had. Yet instead of getting better, she grew worse.

Mark 5:29

5:29 At once the bleeding stopped, ¹  and she felt in her body that she was healed of her disease.

Mark 6:24

6:24 So ²  she went out and said to her mother, “What should I ask for?” Her mother ³  said, “The head of John the baptizer.” ⁴ 

Mark 7:25-26

7:25 Instead, a woman whose young daughter had an unclean spirit ⁵  immediately heard about him and came and fell at his feet. 7:26 The woman was a Greek, of Syrophoenician origin. She ⁶  asked him to cast the demon out of her daughter.

Mark 7:30

7:30 She went home and found the child lying on the bed, and the demon gone.

Mark 13:24

The Arrival of the Son of Man

13:24 “But in those days, after that suffering, ⁷  the sun will be darkened and the moon will not give its light;

Mark 14:9

14:9 I tell you the truth, ⁸  wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”

[5:29]  ¹ tn Grk “the flow of her blood dried up.”

[6:24]  ¹ tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

[6:24]  ² tn Grk “She said”; the referent (the girl’s mother) has been specified in the translation for clarity.

[6:24]  ³ tn While Matthew and Luke consistently use the noun βαπτίστης (baptisths, “the Baptist”) to refer to John, as a kind of a title, Mark employs the substantival participle ὁ βαπτίζων (Jo baptizwn, “the one who baptizes, the baptizer”) to describe him (though twice he does use the noun [Mark 6:25; 8:28]).

[7:25]  ¹ sn Unclean spirit refers to an evil spirit.

[7:26]  ¹ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[13:24]  ¹ tn Traditionally, “tribulation.”

[14:9]  ¹ tn Grk “Truly (ἀμήν, amhn), I say to you.”