Matthew 1:20

1:20 When he had contemplated this, an ¹  angel of the Lord ²  appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, because the child conceived in her is from the Holy Spirit.

Matthew 2:13

The Escape to Egypt

2:13 After they had gone, an ³  angel of the Lord ⁴  appeared to Joseph in a dream and said, “Get up, take the child and his mother and flee to Egypt, and stay there until I tell you, for Herod ⁵  is going to look for the child to kill him.”

Matthew 5:29

5:29 If your right eye causes you to sin, tear it out and throw it away! It is better to lose one of your members than to have your whole body thrown into hell. ⁶ 

Matthew 13:15

13:15 For the heart of this people has become dull;

they are hard of hearing,

and they have shut their eyes,

so that they would not see with their eyes

and hear with their ears

and understand with their hearts

and turn, and I would heal them.’ ⁷ 

Matthew 19:12

19:12 For there are some eunuchs who were that way from birth, ⁸  and some who were made eunuchs ⁹  by others, ¹⁰  and some who became eunuchs for the sake of the kingdom of heaven. The one who is able to accept this should accept it.”

Matthew 22:16

22:16 They sent to him their disciples along with the Herodians, ¹¹  saying, “Teacher, we know that you are truthful, and teach the way of God in accordance with the truth. ¹²  You do not court anyone’s favor because you show no partiality. ¹³ 

[1:20]  ¹ tn Grk “behold, an angel.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[1:20]  ² tn Or “the angel of the Lord.” Linguistically, “angel of the Lord” is the same in both testaments (and thus, he is either “an angel of the Lord” or “the angel of the Lord” in both testaments). For arguments and implications, see ExSyn 252; M. J. Davidson, “Angels,” DJG, 9; W. G. MacDonald argues for “an angel” in both testaments: “Christology and ‘The Angel of the Lord’,” Current Issues in Biblical and Patristic Interpretation, 324-35.

[2:13]  ³ tn Grk “behold, an angel.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[2:13]  ⁴ tn Or “the angel of the Lord.” See the note on the word “Lord” in 1:20.

[2:13]  ⁵ sn See the note on King Herod in 2:1. Herod the Great was particularly ruthless regarding the succession to his throne.

[5:29]  ⁵ sn On this word here and in the following verse, see the note on the word hell in 5:22.

[13:15]  ⁷ sn A quotation from Isa 6:9-10. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach.

[19:12]  ⁹ tn Grk “from the womb of the mother” (an idiom).

[19:12]  ¹⁰ tn The verb εὐνουχίζω occurs twice in this verse, translated the first time as “made eunuchs” and the second time as “became eunuchs.” The term literally refers to castration. The second occurrence of the word in this verse is most likely figurative, though, referring to those who willingly maintain a life of celibacy for the furtherance of the kingdom (see W. D. Davies and D. C. Allison, Matthew [ICC], 3:23).

[19:12]  ¹¹ tn Grk “people.”

[22:16]  ¹¹ sn The Herodians are mentioned in the NT only once in Matt (22:16 = Mark 12:13) and twice in Mark (3:6; 12:13; some mss also read “Herodians” instead of “Herod” in Mark 8:15). It is generally assumed that as a group the Herodians were Jewish supporters of the Herodian dynasty (or of Herod Antipas in particular). In every instance they are linked with the Pharisees. This probably reflects agreement regarding political objectives (nationalism as opposed to submission to the yoke of Roman oppression) rather than philosophy or religious beliefs.

[22:16]  ¹² sn Teach the way of God in accordance with the truth. Very few comments are as deceitful as this one; they did not really believe this at all. The question of the Pharisees and Herodians was specifically designed to trap Jesus.

[22:16]  ¹³ tn Grk “And it is not a concern to you about anyone because you do not see the face of men.”