Matthew 1:22

1:22 This all happened so that what was spoken by the Lord through the prophet would be fulfilled:

Matthew 2:19

The Return to Nazareth

2:19 After Herod ¹  had died, an ²  angel of the Lord ³  appeared in a dream to Joseph in Egypt

Matthew 4:7

4:7 Jesus said to him, “Once again it is written: ‘You are not to put the Lord your God to the test.’” ⁴ 

Matthew 5:33

Oaths

5:33 “Again, you have heard that it was said to an older generation, ⁵  ‘Do not break an oath, but fulfill your vows to the Lord.’ ⁶ 

Matthew 8:2

8:2 And a leper ⁷  approached, and bowed low before him, saying, ⁸  “Lord, if ⁹  you are willing, you can make me clean.”

Matthew 8:6

8:6 “Lord, ¹⁰  my servant ¹¹  is lying at home paralyzed, in terrible anguish.”

Matthew 8:21

8:21 Another ¹²  of the ¹³  disciples said to him, “Lord, let me first go and bury my father.”

Matthew 9:38

9:38 Therefore ask the Lord of the harvest ¹⁴  to send out ¹⁵  workers into his harvest.”

Matthew 14:30

14:30 But when he saw the strong wind he became afraid. And starting to sink, he cried out, ¹⁶  “Lord, save me!”

Matthew 18:27

18:27 The lord had compassion on that slave and released him, and forgave him the debt.

Matthew 18:34

18:34 And in anger his lord turned him over to the prison guards to torture him ¹⁷  until he repaid all he owed.

Matthew 24:46

24:46 Blessed is that slave whom the master finds at work ¹⁸  when he comes.

Matthew 24:48

24:48 But if ¹⁹  that evil slave should say to himself, ²⁰  ‘My master is staying away a long time,’

Matthew 25:18-19

25:18 But the one who had received one talent went out and dug a hole in the ground and hid his master’s money in it. 25:19 After ²¹  a long time, the master of those slaves came and settled his accounts with them.

Matthew 26:22

26:22 They ²²  became greatly distressed ²³  and each one began to say to him, “Surely not I, Lord?”

Matthew 27:63

27:63 and said, “Sir, we remember that while that deceiver was still alive he said, ‘After three days I will rise again.’

[2:19]  ¹ sn See the note on King Herod in 2:1. When Herod the Great died in 4 b.c., his kingdom was divided up among his three sons: Archelaus, who ruled over Judea (where Bethlehem was located, v. 22); Philip, who became tetrarch of Iturea and Trachonitis (cf. Luke 3:1); and Antipas, who became tetrarch of Galilee.

[2:19]  ² tn Grk “behold, an angel.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[2:19]  ³ tn Or “the angel of the Lord.” See the note on the word “Lord” in 1:20.

[4:7]  ¹ sn A quotation from Deut 6:16.

[5:33]  ¹ tn Grk “the ancient ones.”

[5:33]  ² sn A quotation from Lev 19:12.

[8:2]  ¹ tn Grk “And behold, a leper came.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[8:2]  ² tn Grk “a leper approaching, bowed low before him, saying.”

[8:2]  ³ tn This is a third class condition. The report portrays the leper making no presumptions about whether Jesus will heal him or not.

[8:6]  ¹ tn Grk “and saying, ‘Lord.’” The participle λέγων (legwn) at the beginning of v. 6 is redundant in English and has not been translated.

[8:6]  ² tn The Greek term here is παῖς (pais), often used of a slave who was regarded with some degree of affection, possibly a personal servant (Luke 7:7 uses the more common term δοῦλος, doulos). See L&N 87.77.

[8:21]  ¹ tn Here δέ (de) has not been translated.

[8:21]  ² tc ‡ Most mss (C L W Θ 0250 Ë^1,13 Ï lat sy mae bo) read αὐτοῦ (autou, “his”) here, but the earliest witnesses, א and B (along with 33 and a few others), lack it. The addition may have been a motivated reading to clarify whose disciples were in view. NA²⁷ includes the pronoun in brackets, indicating doubt as to its authenticity.

[9:38]  ¹ sn The phrase Lord of the harvest recognizes God’s sovereignty over the harvest process.

[9:38]  ² tn Grk “to thrust out.”

[14:30]  ¹ tn Grk “he cried out, saying.” The participle λέγων (legwn) is redundant and has not been translated.

[18:34]  ¹ tn Grk “handed him over to the torturers,” referring specifically to guards whose job was to torture prisoners who were being questioned. According to L&N 37.126, it is difficult to know for certain in this instance whether the term actually envisions torture as a part of the punishment or is simply a hyperbole. However, in light of the following verse and Jesus’ other warning statements in Matthew about “fiery hell,” “the outer darkness,” etc., it is best not to dismiss this as mere imagery.

[24:46]  ¹ tn That is, doing his job, doing what he is supposed to be doing.

[24:48]  ¹ tn In the Greek text this is a third class condition that for all practical purposes is a hypothetical condition (note the translation of the following verb “should say”).

[24:48]  ² tn Grk “should say in his heart.”

[25:19]  ¹ tn Here δέ (de) has not been translated.

[26:22]  ¹ tn Here καί (kai) has not been translated.

[26:22]  ² tn The participle λυπούμενοι (lupoumenoi) has been translated as a finite verb to make the sequence of events clear in English.