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Matthew 20:29

Context
Two Blind Men Healed

20:29 As they were leaving Jericho, 1  a large crowd followed them.

Matthew 9:25

Context
9:25 But when the crowd had been put outside, he went in and gently took her by the hand, and the girl got up.

Matthew 13:2

Context
13:2 And such a large crowd gathered around him that he got into a boat to sit while 2  the whole crowd stood on the shore.

Matthew 20:31

Context
20:31 The 3  crowd scolded 4  them to get them to be quiet. But they shouted even more loudly, “Lord, have mercy on us, 5  Son of David!”

Matthew 21:8

Context
21:8 A 6  very large crowd spread their cloaks on the road. Others cut branches from the trees and spread them on the road.

Matthew 26:47

Context
Betrayal and Arrest

26:47 While he was still speaking, Judas, 7  one of the twelve, arrived. With him was a large crowd armed with swords and clubs, sent by the chief priests and elders of the people.

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[20:29]  1 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[13:2]  2 tn Grk “and all the crowd.” The clause in this phrase, although coordinate in terms of grammar, is logically subordinate to the previous clause.

[20:31]  3 tn Here δέ (de) has not been translated.

[20:31]  4 tn Or “rebuked.” The crowd’s view was that surely Jesus would not be bothered with someone as unimportant as a blind beggar.

[20:31]  5 tc ‡ The majority of mss (C W Ë1 33 Ï and several versional witnesses) read κύριε (kurie, “Lord”) after ἐλέησον ἡμᾶς (elehson Jhma", “have mercy on us”). But since this is the order of words in v. 30 (though that wording is also disputed), and since the κύριε-first reading enjoys widespread and early support (א B D L Z Θ 085 0281 Ë13 892 pc lat), the latter was considered original. However, the decision was by no means easy. NA27 has κύριε after ἐλέησον ἡμᾶς here; a majority of that committee felt that since the placement of κύριε in last place was the nonliturgical order it “would have been likely to be altered in transcription to the more familiar sequence” (TCGNT 44).

[21:8]  4 tn Here δέ (de) has not been translated.

[26:47]  5 tn Grk “behold, Judas.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).



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