Matthew 22:32

22:32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? ¹  He is not the God of the dead but of the living!” ² 

Matthew 19:6

19:6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

Matthew 6:8

6:8 Do ³  not be like them, for your Father knows what you need before you ask him.

Matthew 6:30

6:30 And if this is how God clothes the wild grass, ⁴  which is here today and tomorrow is tossed into the fire to heat the oven, ⁵  won’t he clothe you even more, ⁶  you people of little faith?

Matthew 15:4

15:4 For God said, ⁷  ‘Honor your father and mother’ ⁸  and ‘Whoever insults his father or mother must be put to death.’ ⁹ 

Matthew 1:23

1:23 “Look! The virgin will conceive and bear a son, and they will call him ¹⁰  Emmanuel,” ¹¹  which means ¹²  “God with us.” ¹³ 

Matthew 3:9

3:9 and don’t think you can say to yourselves, ‘We have Abraham as our father.’ For I tell you that God can raise up children for Abraham from these stones!

[22:32]  ¹ sn A quotation from Exod 3:6.

[22:32]  ² sn He is not God of the dead but of the living. Jesus’ point was that if God could identify himself as God of the three old patriarchs, then they must still be alive when God spoke to Moses; and so they must be raised.

[6:8]  ³ tn Grk “So do not.” Here οὖν (oun) has not been translated.

[6:30]  ⁵ tn Grk “grass of the field.”

[6:30]  ⁶ tn Grk “into the oven.” The expanded translation “into the fire to heat the oven” has been used to avoid misunderstanding; most items put into modern ovens are put there to be baked, not burned.

[6:30]  ⁷ sn The phrase even more is a typical form of rabbinic argumentation, from the lesser to the greater. If God cares for the little things, surely he will care for the more important things.

[15:4]  ⁷ tc Most mss (א*^,2 C L W 0106 33 Ï) have an expanded introduction here; instead of “For God said,” they read “For God commanded, saying” (ὁ γὰρ θεὸς ἐνετείλατο λέγων, Jo gar qeo" eneteilato legwn). But such expansions are generally motivated readings; in this case, most likely it was due to the wording of the previous verse (“the commandment of God”) that caused early scribes to add to the text. Although it is possible that other witnesses reduced the text to the simple εἶπεν (eipen, “[God] said”) because of perceived redundancy with the statement in v. 3, such is unlikely in light of the great variety and age of these authorities (א¹ B D Θ 073 Ë^1,13 579 700 892 pc lat co, as well as other versions and fathers).

[15:4]  ⁸ sn A quotation from Exod 20:12; Deut 5:16.

[15:4]  ⁹ sn A quotation from Exod 21:17; Lev 20:9.

[1:23]  ⁹ tn Grk “they will call his name.”

[1:23]  ¹⁰ sn A quotation from Isa 7:14.

[1:23]  ¹¹ tn Grk “is translated.”

[1:23]  ¹² sn An allusion to Isa 8:8, 10 (LXX).