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Matthew 27:50

Context
27:50 Then Jesus cried out again with a loud voice and gave up his spirit.

Matthew 10:20

Context
10:20 For it is not you speaking, but the Spirit of your Father speaking through you.

Matthew 26:41

Context
26:41 Stay awake and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

Matthew 12:43

Context
The Return of the Unclean Spirit

12:43 “When 1  an unclean spirit 2  goes out of a person, 3  it passes through waterless places 4  looking for rest but 5  does not find it.

Matthew 3:16

Context
3:16 After 6  Jesus was baptized, just as he was coming up out of the water, the 7  heavens 8  opened 9  and he saw the Spirit of God descending like a dove 10  and coming on him.

Matthew 12:18

Context

12:18Here is 11  my servant whom I have chosen,

the one I love, in whom I take great delight. 12 

I will put my Spirit on him, and he will proclaim justice to the nations.

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[12:43]  1 tn Here δέ (de) has not been translated.

[12:43]  2 sn Unclean spirit refers to an evil spirit.

[12:43]  3 tn Grk “man.” This is a generic use of ἄνθρωπος (anqrwpo"), referring to both males and females. This same use occurs in v. 45.

[12:43]  4 sn The background for the reference to waterless places is not entirely clear, though some Jewish texts suggest spirits must have a place to dwell, but not with water (Luke 8:29-31; Tob 8:3). Some suggest that the image of the desert or deserted cities as the places demons dwell is where this idea started (Isa 13:21; 34:14).

[12:43]  5 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[3:16]  1 tn Here δέ (de) has not been translated.

[3:16]  2 tn Grk “behold the heavens.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[3:16]  3 tn Or “sky.” The Greek word οὐρανός (ourano") may be translated “sky” or “heaven,” depending on the context. The same word is used in v. 17.

[3:16]  4 tcαὐτῷ (autw, “to/before him”) is found in the majority of witnesses (א1 C Ds L W 0233 Ë1,13 33 Ï lat), perhaps added as a point of clarification or emphasis. NA27 includes the word in brackets, indicating doubts as to its authenticity.

[3:16]  5 sn The phrase like a dove is a descriptive comparison. The Spirit is not a dove, but descended like one in some sort of bodily representation.

[12:18]  1 tn Grk “Behold my servant.”

[12:18]  2 tn Grk “in whom my soul is well pleased.”



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