Matthew 4:3-4
tempter <3985> [the tempter.]
If <1487> [if.]
said <2036> [command.]
It is written <1125> [It is.]
Man <444> [Man.]
But .............. but <1161 235> [but.]
But .............. but <1161 235> [but.]
That is, as Dr. Campbell renders, "by every thing which God is pleased to appoint;" for [rhema <\\See definition 4487\\>,] which generally signifies a word, is, by a Hebraism, here taken for a thing, like {davar,} in Hebrew.
Matthew 15:2
do .... disobey <3845> [transgress.]
tradition <3862> [tradition.]
Tradition, in Latin {traditio,} from {trado,} I deliver, hand down, exactly agreeing with the original [paradosis <\\See definition 3862\\>,] from [paradidomi <\\See definition 3860\\>,] I deliver, transmit. Among the Jews it signifies what is called oral law, which they say has been successively handed down from Moses, through every generation, to Judah the Holy, who compiled and digested it into the Mishneh, to explain which the two Gemaras, or Talmuds, called the Jerusalem and Babylonish, were composed. Of the estimation in which these were held by the Jews, the following may serve as an example: "The words of the Scribes are lovely beyond the words of the law, for the words of the law are weighty and light, but the words of the Scribes are all weighty."
Matthew 15:26
dogs <2952> [dogs.]
[Tois kunarion <\\See definition 2952\\>,] "to the little dogs," lap dogs, etc., the diminutive of [kuon <\\See definition 2965\\>,] a dog. The Jews, while they boasted of being the children of God, gave the name of dogs to the heathen, for their idolatry, etc.
Matthew 15:36
after giving thanks <2168> [and gave thanks.]
Matthew 16:11-12
but <235> [but.]
