Matthew 6:31

6:31 So then, don’t worry saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’

Matthew 9:27

Healing the Blind and Mute

9:27 As Jesus went on from there, two blind men followed him, shouting, ¹  “Have mercy ²  on us, Son of David!” ³ 

Matthew 12:38

The Sign of Jonah

12:38 Then some of the experts in the law ⁴  along with some Pharisees ⁵  answered him, ⁶  “Teacher, we want to see a sign ⁷  from you.”

Matthew 22:23

Marriage and the Resurrection

22:23 The same day Sadducees ⁸  (who say there is no resurrection) ⁹  came to him and asked him, ¹⁰ 

Matthew 24:5

24:5 For many will come in my name, saying, ‘I am the Christ,’ ¹¹  and they will mislead many.

Matthew 27:23

27:23 He asked, “Why? What wrong has he done?” But they shouted more insistently, “Crucify him!”

Matthew 27:63

27:63 and said, “Sir, we remember that while that deceiver was still alive he said, ‘After three days I will rise again.’

Matthew 28:13

28:13 telling them, “You are to say, ‘His disciples came at night and stole his body ¹²  while we were asleep.’

[9:27]  ¹ tn Grk “shouting, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

[9:27]  ² sn Have mercy on us is a request for healing. It is not owed to the men. They simply ask for God’s kind grace.

[9:27]  ³ sn There was a tradition in Judaism that the Son of David (Solomon) had great powers of healing (Josephus, Ant. 8.2.5 [8.42-49]).

[12:38]  ¹ tn Or “Then some of the scribes.” See the note on the phrase “experts in the law” in 2:4.

[12:38]  ² tn Grk “and Pharisees.” The word “some” before “Pharisees” has been supplied for clarification.

[12:38]  ³ tn Grk “answered him, saying.” The participle λέγοντες (legontes) is redundant, but the syntax of the sentence was changed to conform to English style.

[12:38]  ⁴ sn What exactly this sign would have been, given what Jesus was already doing, is not clear. But here is where the fence-sitters reside, refusing to commit to him.

[22:23]  ¹ sn See the note on Sadducees in 3:7.

[22:23]  ² sn This remark is best regarded as a parenthetical note by the author.

[22:23]  ³ tn Grk “and asked him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

[24:5]  ¹ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[28:13]  ¹ tn Grk “him.”