Matthew 9:31

9:31 But they went out and spread the news about him throughout that entire region. ¹ 

Matthew 10:15

10:15 I tell you the truth, ²  it will be more bearable for the region of Sodom and Gomorrah ³  on the day of judgment than for that town!

Matthew 13:1

The Parable of the Sower

13:1 On that day after Jesus went out of the house, he sat by the lake.

Matthew 22:23

Marriage and the Resurrection

22:23 The same day Sadducees ⁴  (who say there is no resurrection) ⁵  came to him and asked him, ⁶ 

Matthew 8:13

8:13 Then Jesus said to the centurion, “Go; just as you believed, it will be done for you.” And the servant ⁷  was healed at that hour.

Matthew 10:19

10:19 Whenever ⁸  they hand you over for trial, do not worry about how to speak or what to say, ⁹  for what you should say will be given to you at that time. ¹⁰ 

Matthew 18:1

Questions About the Greatest

18:1 At that time the disciples came to Jesus saying, “Who is the greatest in the kingdom of heaven?”

Matthew 7:22

7:22 On that day, many will say to me, ‘Lord, Lord, didn’t we prophesy in your name, and in your name cast out demons and do ¹¹  many powerful deeds?’

Matthew 7:25

7:25 The rain fell, the flood ¹²  came, and the winds beat against that house, but it did not collapse because it had been founded on rock.

Matthew 7:27

7:27 The rain fell, the flood came, and the winds beat against that house, and it collapsed; it was utterly destroyed!” ¹³ 

Matthew 26:55

26:55 At that moment Jesus said to the crowd, “Have you come out with swords and clubs to arrest me like you would an outlaw? ¹⁴  Day after day I sat teaching in the temple courts, yet ¹⁵  you did not arrest me.

[9:31]  ¹ tn For the translation of τὴν γῆν ἐκείνην (thn ghn ekeinhn) as “that region,” see L&N 1.79.

[10:15]  ² tn Grk “Truly (ἀμήν, amhn), I say to you.”

[10:15]  ³ sn The allusion to Sodom and Gomorrah, the most wicked of OT cities from Gen 19:1-29, shows that to reject the current message is even more serious than the worst sins of the old era and will result in more severe punishment.

[22:23]  ³ sn See the note on Sadducees in 3:7.

[22:23]  ⁴ sn This remark is best regarded as a parenthetical note by the author.

[22:23]  ⁵ tn Grk “and asked him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

[8:13]  ⁴ tc ‡ Most mss read αὐτοῦ (autou, “his”) after “servant.” It is unlikely that the pronoun was accidentally overlooked by such diverse witnesses as א B 0250 0281 ˹ 33 latt. More likely is the probability that Western, Byzantine, and some other scribes added the word for clarification (so C L W Θ 0233 ˹³ Ï sy sa). NA²⁷ has the pronoun in brackets, indicating doubts as to its authenticity.

[10:19]  ⁵ tn Here δέ (de) has not been translated.

[10:19]  ⁶ tn Grk “how or what you might speak.”

[10:19]  ⁷ tn Grk “in that hour.”

[7:22]  ⁶ tn Grk “and in your name do.” This phrase was not repeated here in the translation for stylistic reasons.

[7:25]  ⁷ tn Grk “the rivers.”

[7:27]  ⁸ tn Grk “and great was its fall.”

[26:55]  ⁹ tn Or “a revolutionary.” This term can refer to one who stirs up rebellion: BDAG 594 s.v. λῃστής 2 has “revolutionary, insurrectionist, guerrilla” citing evidence from Josephus (J. W. 2.13.2-3 [2.253-254]). However, this usage generally postdates Jesus’ time. It does refer to a figure of violence. Luke uses the same term for the highwaymen who attack the traveler in the parable of the good Samaritan (Luke 10:30).

[26:55]  ¹⁰ tn Grk “and” (καί, kai), a conjunction that is elastic enough to be used to indicate a contrast, as here.