Numbers 6:6
contact <0935> [he shall come.]
Numbers 8:13
then offer them .... wave offering <05130 08573> [offer them.]
{Wehainaphta othom tenoophath,} literlly, as in ver. 11, "and thou shalt wave them for a wave-offering;" manifestly in allusion to the ancient sacrificial rite of waving the sacrifices before the Lord; and it is probable, that some significant action, analogous to the waving of the sacrifice, was employed on this occasion; for the Levites were considered as an offering to the Lord, to whose service they were wholly dedicated. To this the apostle Paul manifestly alludes, when, in writing to the Romans, he says, (ch. 12:1,) "I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service."
Numbers 15:4
grain offering <04503> [a meat.]
fourth <07243> [the fourth.]
Numbers 15:8
peace offering <08002> [peace.]
Numbers 15:10
Numbers 15:13
Numbers 28:6-7
continual <08548> [a continual.]
instituted <06213> [was ordained.]
holy <06944> [in the holy.]
pour <05258> [to be poured.]
Numbers 28:15
continual <08548> [beside.]
Numbers 29:39
[do, or, offer. in your set feasts.]
It appears from the account in these two chapters, that there were annually offered to God, at the public charge, independently of a prodigious number of voluntary, vow, and trespass offerings, 15 goats, 21 kids, 72 rams, 132 bullocks, and 1,101 lambs. But how little is all this compared with the lambs slain every year at the passover. Cestius, the Roman general, asked the priests how many persons had come to Jerusalem at their annual festivals: the priests, numbering the people by the lambs that had been slain, said, "twenty-five myriads, 5,000, and 600."
vows <05088> [beside your vows.]
Numbers 30:3
Numbers 31:37
Numbers 31:39-40
Numbers 32:23
do <06213> [if ye will.]
know .... sin <02403 03045> [be sure your sin.]
If the persons concerned prevaricated, and so imposed on men, or if they afterwards refused to fulfil their engagement, God would most certainly detect and expose their wickedness, and inflict condign punishment upon them. Of all the ways, says Dr. South, to be taken for the prevention of that great plague of mankind, Sin, there is none so rational and efficacious as to confute and baffle those motives by which men are induced to embrace it; and among all such motives, the heart of man seems to be chiefly overpowered and prevailed upon by two, viz. secrecy in committing sin, and impunity with respect to its consequences. Accordingly, Moses, in this chapter, having to deal with a company of men suspected of a base and fraudulent design, though couched under a very fair pretence, as most such designs are, endeavours to quash it in its very conception, by secretly applying himself to encounter those secret motives and arguments, which he knew were the most likely to encourage them in it. And this he does very briefly, but effectually, by assuring them, that how covertly and artificially soever they might carry on their dark project, yet their sin would infallibly find them out. Though the subject and occasion of these words are indeed particular, yet the design of them is manifestly of an universal import, as reaching the case of all transgressors, in their first entrance on any sinful act or course.
