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Proverbs 10:19

In the multitude
<07230>
of words
<01697>
there wanteth
<02308> (8799)
not sin
<06588>_:
but he that refraineth
<02820> (8802)
his lips
<08193>
[is] wise
<07919> (8688)_.

Proverbs 12:13

The wicked
<07451>
is snared
<04170>
by the transgression
<06588>
of [his] lips
<08193>_:
but the just
<06662>
shall come out
<03318> (8799)
of trouble
<06869>_.
{The wicked...: Heb. The snare of the wicked is in the transgression of lips}

Proverbs 21:23

Whoso keepeth
<08104> (8802)
his mouth
<06310>
and his tongue
<03956>
keepeth
<08104> (8802)
his soul
<05315>
from troubles
<06869>_.

Psalms 39:1

<
<To the chief Musician <05329> (8764)_,
[even] to Jeduthun
<03038>_,
A Psalm
<04210>
of David
<01732>.>>
I said
<0559> (8804)_,
I will take heed
<08104> (8799)
to my ways
<01870>_,
that I sin
<02398> (8800)
not with my tongue
<03956>_:
I will keep
<08104> (8799)
my mouth
<06310>
with a bridle
<04269>_,
while the wicked
<07563>
is before me. {my mouth...: Heb. a bridle, or, muzzle for my mouth}

Matthew 12:36-37

But
<1161>
I say
<3004> (5719)
unto you
<5213>_,
That
<3754>
every
<3956>
idle
<692>
word
<4487>
that
<3739> <1437>
men
<444>
shall speak
<2980> (5661)_,
they shall give
<591> (5692)
account
<3056>
thereof
<4012> <846>
in
<1722>
the day
<2250>
of judgment
<2920>_.
For
<1063>
by
<1537>
thy
<4675>
words
<3056>
thou shalt be justified
<1344> (5701)_,
and
<2532>
by
<1537>
thy
<4675>
words
<3056>
thou shalt be condemned
<2613> (5701)_.

James 1:26

If any man
<1536>
among
<1722>
you
<5213>
seem
<1380> (5719)
to be
<1511> (5750)
religious
<2357>_,
and bridleth
<5468> (5723)
not
<3361>
his
<846>
tongue
<1100>_,
but
<235>
deceiveth
<538> (5723)
his own
<846>
heart
<2588>_,
this man's
<5127>
religion
<2356>
[is] vain
<3152>_.

James 3:2-12

For
<1063>
in many things
<4183>
we offend
<4417> (5719)
all
<537>_.
If any man
<1536>
offend
<4417> (5719)
not
<3756>
in
<1722>
word
<3056>_,
the same
<3778>
[is] a perfect
<5046>
man
<435>_,
[and] able
<1415>
also
<2532>
to bridle
<5468> (5658)
the whole
<3650>
body
<4983>_.
Behold
<2400> (5628)_,
we put
<906> (5719)
bits
<5469>
in
<1519>
the horses
<2462>_'
mouths
<4750>_,
that
<4314>
they
<846>
may obey
<3982> (5745)
us
<2254>_;
and
<2532>
we turn about
<3329> (5719)
their
<846>
whole
<3650>
body
<4983>_.
Behold
<2400> (5628)
also
<2532>
the ships
<4143>_,
which though [they be]
<5607> (5752)
so great
<5082>_,
and
<2532>
[are] driven
<1643> (5746)
of
<5259>
fierce
<4642>
winds
<417>_,
yet are they turned about
<3329> (5743)
with
<5259>
a very small
<1646>
helm
<4079>_,
whithersoever
<3699> <302>
the governor
<2116> (5723)
listeth
<3730> <1014> (5741)_.
Even
<2532>
so
<3779>
the tongue
<1100>
is
<2076> (5748)
a little
<3398>
member
<3196>_,
and
<2532>
boasteth great things
<3166> (5719)_.
Behold
<2400> (5628)_,
how great
<2245>
a matter
<5208>
a little
<3641>
fire
<4442>
kindleth
<381> (5719)_!
{a matter: or, wood}
And
<2532>
the tongue
<1100>
[is] a fire
<4442>_,
a world
<2889>
of iniquity
<93>_:
so
<3779>
is
<2525> (5743)
the tongue
<1100>
among
<1722>
our
<2257>
members
<3196>_,
that it defileth
<4695> (5723)
the whole
<3650>
body
<4983>_,
and
<2532>
setteth on fire
<5394> (5723)
the course
<5164>
of nature
<1078>_;
and
<2532>
it is set on fire
<5394> (5746)
of
<5259>
hell
<1067>_.
{course: Gr. wheel}
For
<1063>
every
<3956>
kind
<5449>
of beasts
<2342>_,
and
<5037> <2532>
of birds
<4071>_,
and
<5037>
of serpents
<2062>_,
and
<2532>
of things in the sea
<1724>_,
is tamed
<1150> (5743)_,
and
<2532>
hath been tamed
<1150> (5769)
of mankind
<5449> <442>_:
{kind: Gr. nature} {mankind: Gr. nature of man}
But
<1161>
the tongue
<1100>
can
<1410> (5736)
no
<3762>
man
<444>
tame
<1150> (5658)_;
[it is] an unruly
<183>
evil
<2556>_,
full
<3324>
of deadly
<2287>
poison
<2447>_.
Therewith
<1722> <846>
bless we
<2127> (5719)
God
<2316>_,
even
<2532>
the Father
<3962>_;
and
<2532>
therewith
<1722> <846>
curse we
<2672> (5736)
men
<444>_,
which
<3588>
are made
<1096> (5756)
after
<2596>
the similitude
<3669>
of God
<2316>_.
Out of
<1537>
the same
<846>
mouth
<4750>
proceedeth
<1831> (5736)
blessing
<2129>
and
<2532>
cursing
<2671>_.
My
<3450>
brethren
<80>_,
these things
<5023>
ought
<5534> (5724)
not
<3756>
so
<3779>
to be
<1096> (5738)_.
Doth
<3385>
a fountain
<4077>
send forth
<1032> (5719)
at
<1537>
the same
<846>
place
<3692>
sweet
<1099>
[water] and
<2532>
bitter
<4089>_?
{place: or, hole}
Can
<3361> <1410> (5736)
the fig tree
<4808>_,
my
<3450>
brethren
<80>_,
bear
<4160> (5658)
olive berries
<1636>_?
either
<2228>
a vine
<288>_,
figs
<4810>_?
so
<3779>
[can] no
<3762>
fountain
<4077>
both yield
<4160> (5658)
salt
<252>
water
<5204>
and
<2532>
fresh
<1099>_.


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