Proverbs 11:11
blessing <01293> [the blessing.]
destroyed <02040> [it.]
Isaiah 28:14-22
mock <03944> [ye.]
made ........................... made <03772 07760> [We have.]
To be in covenant with a thing, says Bp. Lowth, is a proverbial expression to denote perfect security from mischief or evil of which it is the cause.
<07857> [when.]
made ........................... made <03772 07760> [we have made.]
maintains <03245> [Behold.]
faith <0539> [he that.]
justice <04941> [Judgment.]
hail <01259> [and the hail.]
floodwaters <04325> [and the waters.]
treaty <01285> [your covenant.]
dissolved <03722> [shall be disannulled.]
For {kuppar,} Houbigant, Archbp. Secker, and Bp. Lowth, would read {tuppar;} but the former may well have the sense ascribed to it here, as it signifies in Chaldee and Syriac, {abstersit, diluit, abolevit.}
overwhelming <07857> [when.]
overrun <04823> [trodden down by it. Heb. a treading down to it.]
Whenever <01767> [the time.]
announcement <02113> [and it.]
understood ....... terror <08052 0995> [to understand the report. or, when he shall make you to understand doctrine.]
bed <04702> [the bed.]
Mount Perazim <06559 02022> [in mount Perazim.]
Valley <06010> [the valley.]
[Geba.]
peculiar ........ strange <02114 05237> [his strange.]
mock <03887> [be ye.]
chains <04147> [lest.]
destruction <03617> [a consumption.]
Matthew 27:39-43
defamed <987> [reviled.]
saying <3004> [saying.]
can destroy <2647> [that destroyest.]
If <1487> [If.]
come down <2597> [come.]
He saved ...... save <4982> [saved.]
king <935> [the King.]
He trusts <3982> [trusted.]
I am <1510> [I am.]
John 9:40-41
not <3361> [Are.]
If <1487> [If.]
John 11:47-50
called .... together <4863> [gathered.]
What <5101> [What.]
we allow <863> [we let.]
everyone <3956> [all.]
and ... Romans .... and ...... and <2532 4514> [and the.]
Caiaphas <2533> [Caiaphas.]
You <5210> [Ye.]
John 11:1
Now <1161> [Now.]
The raising of Lazarus from the dead, being a work of Christ beyond measure great, the most stupendous of all he had hitherto performed, and beyond all others calculated to evince his Divine majesty, was therefore purposely recorded by the Evangelist John; while it was omitted by the other Evangelists, probably, as Grotius supposes, because they wrote their histories during the life of Lazarus, and they did not mention him for fear of exciting the malice of the Jews against him; as we find from ch. 12:10, that they sought to put him to death, that our Lord might not have such a monument of his power and goodness remaining in the land.
was sick <770 2258> [was sick.]
Lazarus <2976> [Lazarus.]
Bethany <963> [Bethany.]
Mary <3137> [Mary.]
John 2:15-16
drove .... out <1544> [he drove.]
Do ... make <4160> [make.]
my <3450> [my.]
