Proverbs 13:20
Context13:20 The one who associates 1 with the wise grows wise,
but a companion of fools suffers harm. 2
Psalms 125:5
Context125:5 As for those who are bent on traveling a sinful path, 3
may the Lord remove them, 4 along with those who behave wickedly! 5
May Israel experience peace! 6
Zephaniah 1:6
Context1:6 and those who turn their backs on 7 the Lord
and do not want the Lord’s help or guidance.” 8
John 3:19-20
Context3:19 Now this is the basis for judging: 9 that the light has come into the world and people 10 loved the darkness rather than the light, because their deeds were evil. 3:20 For everyone who does evil deeds hates the light and does not come to the light, so that their deeds will not be exposed.
Hebrews 6:4-6
Context6:4 For it is impossible in the case of those who have once been enlightened, tasted the heavenly gift, become partakers of the Holy Spirit, 6:5 tasted the good word of God and the miracles of the coming age, 6:6 and then have committed apostasy, 11 to renew them again to repentance, since 12 they are crucifying the Son of God for themselves all over again 13 and holding him up to contempt.
Hebrews 10:26-27
Context10:26 For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us, 14 10:27 but only a certain fearful expectation of judgment and a fury 15 of fire that will consume God’s enemies. 16
Hebrews 10:38
Context10:38 But my righteous one will live by faith, and if he shrinks back, I 17 take no pleasure in him. 18
Hebrews 10:2
Context10:2 For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have 19 no further consciousness of sin?
Hebrews 2:1
Context2:1 Therefore we must pay closer attention to what we have heard, so that we do not drift away.
Hebrews 2:1
Context2:1 Therefore we must pay closer attention to what we have heard, so that we do not drift away.
Hebrews 2:1
Context2:1 Therefore we must pay closer attention to what we have heard, so that we do not drift away.
Hebrews 2:1
Context2:1 Therefore we must pay closer attention to what we have heard, so that we do not drift away.


[13:20] 1 tn Heb “walks.” When used with the preposition אֶת (’et, “with”), the verb הָלַךְ (halakh, “to walk”) means “to associate with” someone (BDB 234 s.v. הָלַךְ II.3.b; e.g., Mic 6:8; Job 34:8). The active participle of הָלַךְ (“to walk”) stresses continual, durative action. One should stay in close association with the wise, and move in the same direction they do.
[13:20] 2 tn The verb form יֵרוֹעַ (yeroa’) is the Niphal imperfect of רָעַע (ra’a’), meaning “to suffer hurt.” Several have attempted to parallel the repetition in the wordplay of the first colon. A. Guillaume has “he who associates with fools will be left a fool” (“A Note on the Roots רִיע, יָרַע, and רָעַע in Hebrew,” JTS 15 [1964]: 294). Knox translated the Vulgate thus: “Fool he ends that fool befriends” (cited by D. Kidner, Proverbs [TOTC], 104).
[125:5] 3 tn Heb “and the ones making their paths twisted.” A sinful lifestyle is compared to a twisting, winding road.
[125:5] 4 tn Heb “lead them away.” The prefixed verbal form is understood as a jussive of prayer here (note the prayers directly before and after this). Another option is to translate, “the
[125:5] 5 tn Heb “the workers of wickedness.”
[125:5] 6 tn Heb “peace [be] upon Israel.” The statement is understood as a prayer (see Ps 122:8 for a similar prayer for peace).
[1:6] 5 tn Heb “turn back from [following] after.”
[1:6] 6 tn Heb “who do not seek the
[3:19] 7 tn Or “this is the reason for God judging,” or “this is how judgment works.”
[3:19] 8 tn Grk “and men,” but in a generic sense, referring to people of both genders (as “everyone” in v. 20 makes clear).
[6:6] 9 tn Or “have fallen away.”
[6:6] 10 tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).
[6:6] 11 tn Grk “recrucifying the son of God for themselves.”
[10:26] 11 tn Grk “is left,” with “for us” implied by the first half of the verse.
[10:27] 13 tn Grk “zeal,” recalling God’s jealous protection of his holiness and honor (cf. Exod 20:5).
[10:27] 14 tn Grk “the enemies.”
[10:38] 16 sn A quotation from Hab 2:4.
[10:2] 17 tn Grk “the worshipers, having been purified once for all, would have.”