NETBible KJV GRK-HEB XRef Names Arts Hymns

Proverbs 15:23

15:23

joy <08057> [joy.]

time <06256> [in due season. Heb. in his season.]

good <02896> [how.]


Psalms 19:14

19:14

words <0561> [Let.]

rock <06697> [strength. Heb. rock.]

redeemer <01350> [redeemer.]


Psalms 37:30-31

37:30


37:31

law <08451> [law.]

feet <0838> [none.]

feet <0838> [steps. or, goings.]


Psalms 45:1

45:1

music director <05329> [(Title.) To the chief.]

Or, rather, "To the chief musician upon the hexachords, a didactic ode for the sons of Korah, and a song of loves." {Shoshannim} most probably denotes hexachords, or six-stringed instruments, from {shesh,} "six:" hence the Persian {shasta,} a six-stringed lute. This Psalm is supposed by some to be an epithalamium, or nuptial song, on the marriage of Solomon with Pharaoh's daughter; but with what propriety could Solomon be described as fairer than the children of men, a mighty warrior, a victorious conqueror, and a prince whose throne is for ever and ever? A greater than Solomon is here; and the person described is no other than the Messiah, as is acknowledged by many Jewish writers. The Targum on ver. 3 says, "Thy beauty, {malka meshecha,} O King Messiah, is greater than the children of men;" and the Apostle expressly quotes it as such Heb 1:8, 9. It was probably written by David after Nathan's prophetic address 1 Ch 17:27.

Lilies <07799> [Shoshannim.]

69:1 80:1 *titles [All]

well-written poem <04905> [Maschil. or, of instruction. A song.]

stirred <07370> [is inditing. Heb. boileth, or, bubbleth up.]

beautiful <02896> [a good.]

king <04428> [touching.]

tongue <03956> [tongue.]


Matthew 12:34-37

12:34

Offspring <1081> [generation.]

How <4459> [how.]

For <1063> [for.]


12:35

good person ... good things ..... good ...... person <444 18> [good man.]

and ... evil .... evil things ..... evil <2532 4190> [and an.]


12:36

every <3956> [every.]

an account .... worthless <692 4487> [idle word.]

[Rhema <\\See definition 4487\\>,] [argos <\\See definition 692\\>,] i.e., [ergo--work/act/deed,] from a, privative, and [ergon <\\See definition 2041\\>,] work, a word that produces no good effect, and is not calculated to produce any. "Discourse," says Dr. Doddridge, "tending to innocent mirth, to exhilarate the spirits, is not idle discourse; as the time spent in necessary recreation is not idle time."


12:37

For by ......... by <1063 1537> [For by.]

you will be justified <1344> [justified.]




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