Psalms 10:1

Psalm 10 ¹ 

10:1 Why, Lord, do you stand far off?

Why do you pay no attention during times of trouble? ² 

Psalms 44:24

44:24 Why do you look the other way, ³ 

and ignore ⁴  the way we are oppressed and mistreated? ⁵ 

Psalms 49:5

49:5 Why should I be afraid in times of trouble, ⁶ 

when the sinful deeds of deceptive men threaten to overwhelm me? ⁷ 

Psalms 74:11

74:11 Why do you remain inactive?

Intervene and destroy him! ⁸ 

Psalms 80:12

80:12 Why did you break down its walls, ⁹ 

so that all who pass by pluck its fruit? ¹⁰ 

Psalms 88:14

88:14 O Lord, why do you reject me,

and pay no attention to me? ¹¹ 

[10:1]  ¹ sn Psalm 10. Many Hebrew mss and the ancient Greek version (LXX) combine Psalms 9 and 10 into a single psalm. Taken in isolation, Psalm 10 is a petition for help in which the psalmist urges the Lord to deliver him from his dangerous enemies, whom he describes in vivid and terrifying detail. The psalmist concludes with confidence; he is certain that God’s justice will prevail.

[10:1]  ² tn Heb “you hide for times in trouble.” The interrogative “why” is understood by ellipsis; note the preceding line. The Hiphil verbal form “hide” has no expressed object. Some supply “your eyes” by ellipsis (see BDB 761 s.v. I עָלַם Hiph and HALOT 835 s.v. I עלם hif) or emend the form to a Niphal (“you hide yourself,” see BHS, note c; cf. NEB, NIV, NRSV).

[44:24]  ³ tn Heb “Why do you hide your face?” The idiom “hide the face” can mean “ignore” (see Pss 10:11; 13:1; 51:9) or carry the stronger idea of “reject” (see Pss 30:7; 88:14).

[44:24]  ⁴ tn Or “forget.”

[44:24]  ⁵ tn Heb “our oppression and our affliction.”

[49:5]  ⁵ tn Heb “days of trouble.” The phrase also occurs in Ps 94:13. The question is rhetorical; there is no reason to be afraid when the rich oppressors threaten the weak (see v. 17). The following verses explain why this is so.

[49:5]  ⁶ tc The MT has, “the iniquity of my heels surrounds me.” The clause is best understood as temporal and as elaborating on the preceding phrase “times of trouble.” If the MT is retained, the genitive “of my heels” would probably indicate location (“the iniquity at my heels”); the sinful actions of the rich threaten to overtake the psalmist, as it were. It is better, however, to emend עֲקֵבַי (’aqivay, “my heels”) to either (1) עֲקֻבַּי (’aqubay, “my deceitful ones,” i.e., “those who deceive me” [from the adjective עָקֹב (’aqov), “deceitful,” see Jer 17:9]) or (2) עֹקְבַי (’oqÿvay, “those who deceive me” [a suffixed active participle from עָקַב, ’aqav, “betray, deceive”]). Origen’s transliteration of the Hebrew text favors the first of these options. Either of the emendations provides a much smoother transition to v. 6, because “those who trust in their wealth” would then be appositional to “those who deceive me.”

[74:11]  ⁷ tn Heb “Why do you draw back your hand, even your right hand? From the midst of your chest, destroy!” The psalmist pictures God as having placed his right hand (symbolic of activity and strength) inside his robe against his chest. He prays that God would pull his hand out from under his robe and use it to destroy the enemy.

[80:12]  ⁹ sn The protective walls of the metaphorical vineyard are in view here (see Isa 5:5).

[80:12]  ¹⁰ tn Heb “pluck it.”

[88:14]  ¹¹ tn Heb “[why] do you hide your face from me?”