Psalms 119:25

ד (Dalet)

119:25 I collapse in the dirt. ¹ 

Revive me with your word! ² 

Psalms 119:37

119:37 Turn my eyes away from what is worthless! ³ 

Revive me with your word! ⁴ 

Psalms 119:88

119:88 Revive me with ⁵  your loyal love,

that I might keep ⁶  the rules you have revealed. ⁷ 

Psalms 119:107

119:107 I am suffering terribly.

O Lord, revive me with your word! ⁸ 

Psalms 119:149

119:149 Listen to me ⁹  because of ¹⁰  your loyal love!

O Lord, revive me, as you typically do! ¹¹ 

Psalms 119:156

119:156 Your compassion is great, O Lord.

Revive me, as you typically do! ¹² 

Psalms 119:159

119:159 See how I love your precepts!

O Lord, revive me with your loyal love!

Mark 9:24

9:24 Immediately the father of the boy cried out and said, “I believe; help my unbelief!”

John 5:21

5:21 For just as the Father raises the dead and gives them life, ¹³  so also the Son gives life to whomever he wishes. ¹⁴ 

John 10:10

10:10 The thief comes only to steal and kill ¹⁵  and destroy; I have come so that they may have life, and may have it abundantly. ¹⁶ 

John 10:1

Jesus as the Good Shepherd

10:1 “I tell you the solemn truth, ¹⁷  the one who does not enter the sheepfold ¹⁸  by the door, ¹⁹  but climbs in some other way, is a thief and a robber.

Colossians 1:1

Salutation

1:1 From Paul, ²⁰  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Ephesians 2:5

2:5 even though we were dead in transgressions, made us alive together with Christ – by grace you are saved! ²¹  –

Ephesians 2:3

2:3 among whom ²²  all of us ²³  also ²⁴  formerly lived out our lives in the cravings of our flesh, indulging the desires of the flesh and the mind, and were by nature children of wrath ²⁵  even as the rest… ²⁶ 

Ephesians 1:2

1:2 Grace and peace to you ²⁷  from God our Father and the Lord Jesus Christ!

[119:25]  ¹ tn Heb “my soul clings to the dirt.” The Hebrew term נֶפֶשׁ (nefesh, “being; soul”) with a pronominal suffix is often equivalent to a pronoun, especially in poetry (see BDB 660 s.v. נֶפֶשׁ 4.a).

[119:25]  ² tn Heb “according to your word.” Many medieval Hebrew mss read the plural “your words.”

[119:37]  ³ tn Heb “Make my eyes pass by from looking at what is worthless.”

[119:37]  ⁴ tn Heb “by your word.”

[119:88]  ⁵ tn Heb “according to.”

[119:88]  ⁶ tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

[119:88]  ⁷ tn Heb “of your mouth.”

[119:107]  ⁷ tn Heb “according to your word.”

[119:149]  ⁹ tn Heb “my voice.”

[119:149]  ¹⁰ tn Heb “according to.”

[119:149]  ¹¹ tn Heb “according to your custom.”

[119:156]  ¹¹ tn Heb “according to your customs.”

[5:21]  ¹³ tn Grk “and makes them live.”

[5:21]  ¹⁴ tn Grk “the Son makes whomever he wants to live.”

[10:10]  ¹⁵ tn That is, “to slaughter” (in reference to animals).

[10:10]  ¹⁶ tn That is, more than one would normally expect or anticipate.

[10:1]  ¹⁷ tn Grk “Truly, truly, I say to you.”

[10:1]  ¹⁸ sn There was more than one type of sheepfold in use in Palestine in Jesus’ day. The one here seems to be a courtyard in front of a house (the Greek word used for the sheepfold here, αὐλή [aulh] frequently refers to a courtyard), surrounded by a stone wall (often topped with briars for protection).

[10:1]  ¹⁹ tn Or “entrance.”

[1:1]  ¹⁹ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[2:5]  ²¹ tn Or “by grace you have been saved.” The perfect tense in Greek connotes both completed action (“you have been saved”) and continuing results (“you are saved”).

[2:3]  ²³ sn Among whom. The relative pronoun phrase that begins v. 3 is identical, except for gender, to the one that begins v. 2 (ἐν αἵς [en Jais], ἐν οἵς [en Jois]). By the structure, the author is building an argument for our hopeless condition: We lived in sin and we lived among sinful people. Our doom looked to be sealed as well in v. 2: Both the external environment (kingdom of the air) and our internal motivation and attitude (the spirit that is now energizing) were under the devil’s thumb (cf. 2 Cor 4:4).

[2:3]  ²⁴ tn Grk “we all.”

[2:3]  ²⁵ tn Or “even.”

[2:3]  ²⁶ sn Children of wrath is a Semitic idiom which may mean either “people characterized by wrath” or “people destined for wrath.”

[2:3]  ²⁷ sn Eph 2:1-3. The translation of vv. 1-3 is very literal, even to the point of retaining the awkward syntax of the original. See note on the word dead in 2:1.

[1:2]  ²⁵ tn Grk “Grace to you and peace.”