Psalms 18:43-45

18:43 You rescue me from a hostile army; ¹ 

you make me ²  a leader of nations;

people over whom I had no authority are now my subjects. ³ 

18:44 When they hear of my exploits, they submit to me. ⁴ 

Foreigners are powerless ⁵  before me;

18:45 foreigners lose their courage; ⁶ 

they shake with fear ⁷  as they leave ⁸  their strongholds. ⁹ 

[18:43]  ¹ tn Heb “from the strivings of a people.” In this context the Hebrew term רִיב (riv, “striving”) probably has a militaristic sense (as in Judg 12:2; Isa 41:11), and עָם (’am, “people”) probably refers more specifically to an army (for other examples, see the verses listed in BDB 766 s.v. I עַם, עָם 2.d). Some understand the phrase as referring to attacks by the psalmist’s own countrymen, the “nation” being Israel. However, foreign enemies appear to be in view; note the reference to “nations” in the following line.

[18:43]  ² tn 2 Sam 22:44 reads, “you keep me.”

[18:43]  ³ tn Heb “a people whom I did not know serve me.” In this context “know” (יָדַע, yada’) probably refers to formal recognition by treaty. People who were once not under the psalmist’s authority now willingly submit to his rulership to avoid being conquered militarily (see vv. 44-45). The language may recall the events recorded in 2 Sam 8:9-10 and 10:19.

[18:44]  ⁴ tn Heb “at a report of an ear they submit to me.” The report of the psalmist’s exploits is so impressive that those who hear it submit to his rulership without putting up a fight.

[18:44]  ⁵ tn For the meaning “be weak, powerless” for כָּחַשׁ (kakhash), see Ps 109:24. The next line (see v. 45a), in which “foreigners” are also mentioned, favors this interpretation. Another option is to translate “cower in fear” (see Deut 33:29; Pss 66:3; 81:15; cf. NIV “cringe”; NRSV “came cringing”).

[18:45]  ⁶ tn Heb “wither, wear out.”

[18:45]  ⁷ tn The meaning of חָרַג (kharag, “shake”) is established on the basis of cognates in Arabic and Aramaic. 2 Sam 22:46 reads חָגַר (khagar), which might mean here, “[they] come limping” (on the basis of a cognate in postbiblical Hebrew). The normal meaning for חָגַר (“gird”) makes little sense here.

[18:45]  ⁸ tn Heb “from.”

[18:45]  ⁹ tn Heb “their prisons.” The besieged cities of the foreigners are compared to prisons.