Psalms 4:2

4:2 You men, ¹  how long will you try to turn my honor into shame? ² 

How long ³  will you love what is worthless ⁴ 

and search for what is deceptive? ⁵  (Selah)

Psalms 101:3

101:3 I will not even consider doing what is dishonest. ⁶ 

I hate doing evil; ⁷ 

I will have no part of it. ⁸ 

[4:2]  ¹ tn Heb “sons of man.”

[4:2]  ² tn Heb “how long my honor to shame?”

[4:2]  ³ tn The interrogative construction עַד־מֶה (’ad-meh, “how long?”), is understood by ellipsis in the second line.

[4:2]  ⁴ tn Heb “emptiness.”

[4:2]  ⁵ tn Heb “a lie.” Some see the metonymic language of v. 2b (“emptiness, lie”) as referring to idols or false gods. However, there is no solid immediate contextual evidence for such an interpretation. It is more likely that the psalmist addresses those who threaten him (see v. 1) and refers in a general way to their sinful lifestyle. (See R. Mosis, TDOT 7:121.) The two terms allude to the fact that sinful behavior is ultimately fruitless and self-destructive.

[101:3]  ⁶ tn Heb “I will not set before my eyes a thing of worthlessness.”

[101:3]  ⁷ tn Heb “the doing of swerving [deeds] I hate.” The Hebrew term סֵטִים (setim) is probably an alternate spelling of שֵׂטִים (setim), which appears in many medieval Hebrew mss. The form appears to be derived from a verbal root שׂוּט (sut, “to fall away; to swerve”; see Ps 40:4).

[101:3]  ⁸ tn Heb “it [i.e., the doing of evil deeds] does not cling to me.”