Psalms 9:10

9:10 Your loyal followers trust in you, ¹ 

for you, Lord, do not abandon those who seek your help. ² 

Psalms 16:10

16:10 You will not abandon me ³  to Sheol; ⁴ 

you will not allow your faithful follower ⁵  to see ⁶  the Pit. ⁷ 

Psalms 37:25

37:25 I was once young, now I am old.

I have never seen a godly man abandoned,

or his children ⁸  forced to search for food. ⁹ 

Psalms 38:10

38:10 My heart beats quickly;

my strength leaves me;

I can hardly see. ¹⁰ 

Psalms 49:10

49:10 Surely ¹¹  one sees ¹²  that even wise people die; ¹³ 

fools and spiritually insensitive people all pass away ¹⁴ 

and leave their wealth to others. ¹⁵ 

[9:10]  ¹ tn Heb “and the ones who know your name trust in you.” The construction vav (ו) conjunctive + imperfect at the beginning of the verse expresses another consequence of the statement made in v. 8. “To know” the Lord’s “name” means to be his follower, recognizing his authority and maintaining loyalty to him. See Ps 91:14, where “knowing” the Lord’s “name” is associated with loving him.

[9:10]  ² tn Heb “the ones who seek you.”

[16:10]  ³ tn Or “my life.” The suffixed form of נֶפֶשׁ (nefesh, “being”) is often equivalent to a pronoun in poetic texts.

[16:10]  ⁴ sn In ancient Israelite cosmology Sheol is the realm of the dead, viewed as being under the earth’s surface. See L. I. J. Stadelmann, The Hebrew Conception of the World, 165-76.

[16:10]  ⁵ tn A “faithful follower” (חָסִיד [khasid], traditionally rendered “holy one”) is one who does what is right in God’s eyes and remains faithful to God (see Pss 4:3; 12:1; 18:25; 31:23; 37:28; 86:2; 97:10). The psalmist here refers to himself, as the parallel line (“You will not abandon me to Sheol”) indicates.

[16:10]  ⁶ tn That is, “experience.” The psalmist is confident that the Lord will protect him in his present crisis (see v. 1) and prevent him from dying.

[16:10]  ⁷ tn The Hebrew word שָׁחַת (shakhat, “pit”) is often used as a title for Sheol (see Pss 30:9; 49:9; 55:24; 103:4). Note the parallelism with the previous line.

[37:25]  ⁵ tn Or “offspring”; Heb “seed.”

[37:25]  ⁶ tn Heb “or his offspring searching for food.” The expression “search for food” also appears in Lam 1:11, where Jerusalem’s refugees are forced to search for food and to trade their valuable possessions for something to eat.

[38:10]  ⁷ tn Heb “and the light of my eyes, even they, there is not with me.” The “light of the eyes” may refer to physical energy (see 1 Sam 14:27, 29), life itself (Ps 13:3), or the ability to see (Prov 29:23).

[49:10]  ⁹ tn The particle כִּי (ki) is understood here as asseverative (emphatic).

[49:10]  ¹⁰ tn The subject of the verb is probably the typical “man” mentioned in v. 7. The imperfect can be taken here as generalizing or as indicating potential (“surely he/one can see”).

[49:10]  ¹¹ tn The imperfect verbal forms here and in the next line draw attention to what is characteristically true. The vav (ו) consecutive with perfect in the third line carries the same force.

[49:10]  ¹² tn Heb “together a fool and a brutish [man] perish.” The adjective בַּעַר (ba’ar, “brutish”) refers to spiritual insensitivity, not mere lack of intelligence or reasoning ability (see Pss 73:22; 92:6; Prov 12:1; 30:2, as well as the use of the related verb in Ps 94:8).

[49:10]  ¹³ sn Death shows no respect for anyone. No matter how wise or foolish an individual happens to be, all pass away.