Revelation 1:6

1:6 and has appointed ¹  us as a kingdom, ²  as priests ³  serving his God and Father – to him be the glory and the power for ever and ever! ⁴  Amen.

Revelation 8:11

8:11 (Now ⁵  the name of the star is ⁶  Wormwood.) ⁷  So ⁸  a third of the waters became wormwood, ⁹  and many people died from these waters because they were poisoned. ¹⁰ 

Revelation 12:11

12:11 But ¹¹  they overcame him

by the blood of the Lamb

and by the word of their testimony,

and they did not love their lives ¹²  so much that they were afraid to die.

Revelation 16:6

16:6 because they poured out the blood of your saints and prophets,

so ¹³  you have given them blood to drink. They got what they deserved!” ¹⁴ 

Revelation 18:14

18:14 (The ripe fruit ¹⁵  you greatly desired ¹⁶ 

has gone from you,

and all your luxury ¹⁷  and splendor ¹⁸ 

have gone from you –

they will never ever be found again!) ¹⁹ 

Revelation 21:10

21:10 So ²⁰  he took me away in the Spirit ²¹  to a huge, majestic mountain ²²  and showed me the holy city, Jerusalem, descending out of heaven from God.

[1:6]  ¹ tn The verb ποιέω (poiew) can indicate appointment or assignment rather than simply “make” or “do.” See Mark 3:14 (L&N 37.106).

[1:6]  ² tn See BDAG 168 s.v. βασιλεία 1.a for the idea of “he made us a kingdom,” which was translated as “he appointed us (to be or function) as a kingdom” (see the note on the word “appointed” earlier in the verse).

[1:6]  ³ tn Grk “a kingdom, priests.” The term ἱερεῖς (Jiereis) is either in apposition to βασιλείαν (basileian) or as a second complement to the object “us” (ἡμᾶς, Jhmas). The translation retains this ambiguity.

[1:6]  ⁴ tc Both the longer reading τῶν αἰώνων (twn aiwnwn, “to the ages of the ages” or, more idiomatically, “for ever and ever”; found in א C Ï) and the shorter (“for ever”; found in ̹⁸ A P 2050 pc bo) have good ms support. The author uses the longer expression (εἰς [τοὺς] αἰῶνας [τῶν] αἰώνων, ei" [tou"] aiwna" [twn] aiwnwn) in every other instance of αἰών in Revelation, twelve passages in all (1:18; 4:9, 10; 5:13; 7:12; 10:6; 11:15; 14:11; 15:7; 19:3; 20:10; 22:5). Thus, on the one hand, the style of the author is consistent, while on the other hand, the scribes may have been familiar with such a stylistic feature, causing them to add the words here. The issues are more complex than can be presented here; the longer reading, however, is probably original (the shorter reading arising from accidental omission of the genitive phrase due to similarity with the preceding words).

[8:11]  ⁵ tn Here καί (kai) has been translated as “now” in keeping with the parenthetical nature of this remark.

[8:11]  ⁶ tn Grk “is called,” but this is somewhat redundant in contemporary English.

[8:11]  ⁷ sn Wormwood refers to a particularly bitter herb with medicinal value. According to L&N 3.21, “The English term wormwood is derived from the use of the plant as a medicine to kill intestinal worms.” This remark about the star’s name is parenthetical in nature.

[8:11]  ⁸ tn Here καί (kai) has been translated as “so” to indicate the implied result of the star falling on the waters.

[8:11]  ⁹ tn That is, terribly bitter (see the note on “Wormwood” earlier in this verse).

[8:11]  ¹⁰ tn Grk “and many of the men died from these waters because they were bitter.”

[12:11]  ⁹ tn Here καί (kai) has been translated as “but” to indicate the contrast.

[12:11]  ¹⁰ sn They did not love their lives. See Matt 16:25; Luke 17:33; John 12:25.

[16:6]  ¹³ tn Here καί (kai) has been translated as “so” to indicate that this judgment is the result of what these wicked people did to the saints and prophets.

[16:6]  ¹⁴ tn Grk “They are worthy”; i.e., of this kind of punishment. By extension, “they got what they deserve.”

[18:14]  ¹⁷ tn On ὀπώρα (opwra) L&N 3.34 states, “ἡ ὀπώρα σου τῆς ἐπιθυμίας τῆς ψυχῆς ‘the ripe fruit for which you longed’ Re 18:14. In this one occurrence of ὀπώρα in the NT, ‘ripe fruit’ is to be understood in a figurative sense of ‘good things.’”

[18:14]  ¹⁸ tn Grk “you desired in your soul.”

[18:14]  ¹⁹ tn On λιπαρός (liparo") BDAG 597 s.v. states, “luxury Rv 18:14.”

[18:14]  ²⁰ tn On τὰ λαμπρά (ta lampra) BDAG 585 s.v. λαμπρός 4 states, “splendor…in which a rich man takes delight (cp. Jos., Ant. 12, 220 δωρεὰς δοὺς λαμπράς) Rv 18:14.”

[18:14]  ²¹ tn Verse 14 is set in parentheses because in it the city, Babylon, is addressed directly in second person.

[21:10]  ²¹ tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s invitation.

[21:10]  ²² tn Or “in the spirit.” “Spirit” could refer either to the Holy Spirit or the human spirit, but in either case John was in “a state of spiritual exaltation best described as a trance” (R. H. Mounce, Revelation [NICNT], 75).

[21:10]  ²³ tn Grk “to a mountain great and high.”