Revelation 2:16

2:16 Therefore, ¹  repent! If not, I will come against you quickly and make war against those people ²  with the sword of my mouth.

Revelation 16:5

16:5 Now ³  I heard the angel of the waters saying:

“You are just ⁴  – the one who is and who was,

the Holy One – because you have passed these judgments, ⁵ 

Revelation 19:12

19:12 His eyes are like a fiery ⁶  flame and there are many diadem crowns ⁷  on his head. He has ⁸  a name written ⁹  that no one knows except himself.

Revelation 20:15

20:15 If ¹⁰  anyone’s name ¹¹  was not found written in the book of life, that person ¹²  was thrown into the lake of fire.

[2:16]  ¹ tc The “therefore” (οὖν, oun) is not found in א 2053 2329 2351 Ï^A or the Latin mss. It is, however, included in impressive witnesses such as {A C 046 1006 1611 sy^p,h co}. Though the conjunction looks at first glance like a scribal clarification, its omission may be explained on the basis of its similarity to the last three letters of the verb “repent” (μετανόησον, metanohson; since οὖν is a postpositive conjunction in Greek, the final three letters of the verb [-σον, -son] would have been immediately followed by ουν). A scribe could have simply passed over the conjunction in his copy when he saw the last three letters of the imperative verb. A decision is difficult, however, because of the motivation to add to the text and the quality of witnesses that lack the conjunction.

[2:16]  ² tn Grk “with them”; the referent (those people who follow the teaching of Balaam and the Nicolaitans) has been specified in the translation for clarity.

[16:5]  ³ tn Here καί (kai) has been translated as “now” to indicate the somewhat parenthetical nature of the remarks that follow.

[16:5]  ⁴ tn Or “righteous,” although the context favors justice as the theme.

[16:5]  ⁵ tn Or “because you have judged these things.” The pronoun ταῦτα (tauta) is neuter gender.

[19:12]  ⁵ tn The genitive noun πυρός (puros) has been translated as an attributive genitive (see also Rev 1:14).

[19:12]  ⁶ tn For the translation of διάδημα (diadhma) as “diadem crown” see L&N 6.196.

[19:12]  ⁷ tn Grk “head, having.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[19:12]  ⁸ tn Although many translations supply a prepositional phrase to specify what the name was written on (“upon Him,” NASB; “on him,” NIV), there is no location for the name specified in the Greek text.

[20:15]  ⁷ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[20:15]  ⁸ tn The word “name” is not in the Greek text, but is implied.

[20:15]  ⁹ tn Grk “he”; the pronoun has been intensified by translating as “that person.”