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Revelation 2:16

Context
2:16 Therefore, 1  repent! If not, I will come against you quickly and make war against those people 2  with the sword of my mouth.

Revelation 2:22

Context
2:22 Look! I am throwing her onto a bed of violent illness, 3  and those who commit adultery with her into terrible suffering, 4  unless they repent of her deeds.

Revelation 3:4

Context
3:4 But you have a few individuals 5  in Sardis who have not stained 6  their clothes, and they will walk with me dressed 7  in white, because they are worthy.

Revelation 21:15

Context

21:15 The angel 8  who spoke to me had a golden measuring rod with which to measure the city and its foundation stones and wall.

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[2:16]  1 tc The “therefore” (οὖν, oun) is not found in א 2053 2329 2351 ÏA or the Latin mss. It is, however, included in impressive witnesses such as {A C 046 1006 1611 syp,h co}. Though the conjunction looks at first glance like a scribal clarification, its omission may be explained on the basis of its similarity to the last three letters of the verb “repent” (μετανόησον, metanohson; since οὖν is a postpositive conjunction in Greek, the final three letters of the verb [-σον, -son] would have been immediately followed by ουν). A scribe could have simply passed over the conjunction in his copy when he saw the last three letters of the imperative verb. A decision is difficult, however, because of the motivation to add to the text and the quality of witnesses that lack the conjunction.

[2:16]  2 tn Grk “with them”; the referent (those people who follow the teaching of Balaam and the Nicolaitans) has been specified in the translation for clarity.

[2:22]  3 tn Grk “onto a bed,” in this context an idiom for severe illness (L&N 23.152).

[2:22]  4 tn Or “into great distress.” The suffering here is not specified as physical or emotional, and could involve persecution.

[3:4]  5 tn Grk “a few names”; here ὄνομα (onoma) is used by figurative extension to mean “person” or “people”; according to L&N 9.19 there is “the possible implication of existence or relevance as individuals.”

[3:4]  6 tn Or “soiled” (so NAB, NRSV, NIV); NCV “have kept their clothes unstained”; CEV “have not dirtied your clothes with sin.”

[3:4]  7 tn The word “dressed” is not in the Greek text, but is implied.

[21:15]  7 tn Grk “the one”; the referent (the angel of v. 9) has been specified in the translation for clarity.



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