Revelation 8:4

8:4 The ¹  smoke coming from the incense, ²  along with the prayers of the saints, ascended before God from the angel’s hand.

Revelation 14:17

14:17 Then ³  another angel came out of the temple in heaven, and he too had a sharp sickle.

Revelation 3:12

3:12 The one who conquers ⁴  I will make ⁵  a pillar in the temple of my God, and he will never depart from it. I ⁶  will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), ⁷  and my new name as well.

Revelation 19:15

19:15 From his mouth extends a sharp sword, so that with it he can strike the nations. ⁸  He ⁹  will rule ¹⁰  them with an iron rod, ¹¹  and he stomps the winepress ¹²  of the furious ¹³  wrath of God, the All-Powerful. ¹⁴ 

[8:4]  ¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[8:4]  ² tn The expression τῶν θυμιαμάτων (twn qumiamatwn) is taken as a “genitive of producer,” i.e., the noun in the genitive produces the head noun.

[14:17]  ³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[3:12]  ⁵ tn Or “who is victorious”; traditionally, “who overcomes.”

[3:12]  ⁶ tn Grk “I will make him,” but the pronoun (αὐτόν, auton, “him”) is redundant in contemporary English and has not been translated here.

[3:12]  ⁷ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[3:12]  ⁸ sn This description of the city of my God is parenthetical, explaining further the previous phrase and interrupting the list of “new names” given here.

[19:15]  ⁷ tn Or “the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

[19:15]  ⁸ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[19:15]  ⁹ tn Grk “will shepherd.”

[19:15]  ¹⁰ tn Or “scepter.” The Greek term ῥάβδος (rJabdo") can mean either “rod” or “scepter.”

[19:15]  ¹¹ sn He stomps the winepress. See Isa 63:3, where Messiah does this alone (usually several individuals would join in the process), and Rev 14:20.

[19:15]  ¹² tn The genitive θυμοῦ (qumou) has been translated as an attributed genitive. Following BDAG 461 s.v. θυμός 2, the combination of the genitives of θυμός (qumos) and ὀργή (orgh) in Rev 16:19 and 19:15 are taken to be a strengthening of the thought as in the OT and Qumran literature (Exod 32:12; Jer 32:37; Lam 2:3; CD 10:9).

[19:15]  ¹³ tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”