Romans 1:17

1:17 For the righteousness ¹  of God is revealed in the gospel ²  from faith to faith, ³  just as it is written, “The righteous by faith will live.” ⁴ 

Romans 2:14

2:14 For whenever the Gentiles, ⁵  who do not have the law, do by nature ⁶  the things required by the law, ⁷  these who do not have the law are a law to themselves.

Romans 5:8

5:8 But God demonstrates his own love for us, in that while we were still sinners, Christ died for us.

Romans 7:2

7:2 For a married woman is bound by law to her husband as long as he lives, but if her ⁸  husband dies, she is released from the law of the marriage. ⁹ 

Romans 8:32

8:32 Indeed, he who ¹⁰  did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?

Romans 9:26-27

9:26 “And in the very place ¹¹  where it was said to them, ‘You are not my people,’

there they will be called ‘sons of the living God.’” ¹² 

9:27 And Isaiah cries out on behalf of Israel, “Though the number of the children ¹³  of Israel are as the sand of the sea, only the remnant will be saved,

Romans 10:6

10:6 But the righteousness that is by faith says: “Do not say in your heart, ¹⁴  ‘Who will ascend into heaven?’” ¹⁵  (that is, to bring Christ down)

Romans 11:3

11:3 “Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life!” ¹⁶ 

Romans 11:11

11:11 I ask then, they did not stumble into an irrevocable fall, ¹⁷  did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel ¹⁸  jealous.

Romans 12:19

12:19 Do not avenge yourselves, dear friends, but give place to God’s wrath, ¹⁹  for it is written, “Vengeance is mine, I will repay,” ²⁰  says the Lord.

Romans 13:1-2

Submission to Civil Government

13:1 Let every person be subject to the governing authorities. For there is no authority except by God’s appointment, ²¹  and the authorities that exist have been instituted by God. 13:2 So the person who resists such authority ²²  resists the ordinance of God, and those who resist will incur judgment

Romans 14:3

14:3 The one who eats everything must not despise the one who does not, and the one who abstains must not judge the one who eats everything, for God has accepted him.

Romans 14:5

14:5 One person regards one day holier than other days, and another regards them all alike. ²³  Each must be fully convinced in his own mind.

Romans 14:23

14:23 But the man who doubts is condemned if he eats, because he does not do so from faith, and whatever is not from faith is sin. ²⁴ 

Romans 15:12

15:12 And again Isaiah says, “The root of Jesse will come, and the one who rises to rule over the Gentiles, in him will the Gentiles hope.” ²⁵ 

[1:17]  ¹ tn The nature of the “righteousness” described here and the force of the genitive θεοῦ (“of God”) which follows have been much debated. (1) Some (e.g. C. E. B. Cranfield, Romans [ICC], 1:98) understand “righteousness” to refer to the righteous status given to believers as a result of God’s justifying activity, and see the genitive “of God” as a genitive of source (= “from God”). (2) Others see the “righteousness” as God’s act or declaration that makes righteous (i.e., justifies) those who turn to him in faith, taking the genitive “of God” as a subjective genitive (see E. Käsemann, Romans, 25-30). (3) Still others see the “righteousness of God” mentioned here as the attribute of God himself, understanding the genitive “of God” as a possessive genitive (“God’s righteousness”).

[1:17]  ² tn Grk “in it”; the referent (the gospel) has been specified in the translation for clarity.

[1:17]  ³ tn Or “by faith for faith,” or “by faith to faith.” There are many interpretations of the phrase ἐκ πίστεως εἰς πίστιν (ek pistew" ei" pistin). It may have the idea that this righteousness is obtained by faith (ἐκ πίστεως) because it was designed for faith (εἰς πίστιν). For a summary see J. Murray, Romans (NICNT), 1:363-74.

[1:17]  ⁴ sn A quotation from Hab 2:4.

[2:14]  ⁵ sn Gentile is a NT term for a non-Jew.

[2:14]  ⁶ tn Some (e.g. C. E. B. Cranfield, Romans [ICC], 1:135-37) take the phrase φύσει (fusei, “by nature”) to go with the preceding “do not have the law,” thus: “the Gentiles who do not have the law by nature,” that is, by virtue of not being born Jewish.

[2:14]  ⁷ tn Grk “do by nature the things of the law.”

[7:2]  ⁹ tn Grk “the,” with the article used as a possessive pronoun (ExSyn 215).

[7:2]  ¹⁰ tn Grk “husband.”

[8:32]  ¹³ tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all – How will he not also with him give us all things?”

[9:26]  ¹⁷ tn Grk “And it will be in the very place.”

[9:26]  ¹⁸ sn A quotation from Hos 1:10.

[9:27]  ²¹ tn Grk “sons.”

[10:6]  ²⁵ sn A quotation from Deut 9:4.

[10:6]  ²⁶ sn A quotation from Deut 30:12.

[11:3]  ²⁹ sn A quotation from 1 Kgs 19:10, 14.

[11:11]  ³³ tn Grk “that they might fall.”

[11:11]  ³⁴ tn Grk “them”; the referent (Israel, cf. 11:7) has been specified in the translation for clarity.

[12:19]  ³⁷ tn Grk “the wrath,” referring to God’s wrath as the remainder of the verse shows.

[12:19]  ³⁸ sn A quotation from Deut 32:35.

[13:1]  ⁴¹ tn Grk “by God.”

[13:2]  ⁴⁵ tn Grk “the authority,” referring to the authority just described.

[14:5]  ⁴⁹ tn Grk “For one judges day from day, and one judges all days.”

[14:23]  ⁵³ tc Some mss insert 16:25-27 at this point. See the tc note at 16:25 for more information.

[15:12]  ⁵⁷ sn A quotation from Isa 11:10.