Romans 1:24

1:24 Therefore God gave them over ¹  in the desires of their hearts to impurity, to dishonor ²  their bodies among themselves. ³ 

Romans 2:7

2:7 eternal life to those who by perseverance in good works seek glory and honor and immortality,

Romans 6:9

6:9 We know ⁴  that since Christ has been raised from the dead, he is never going to die ⁵  again; death no longer has mastery over him.

Romans 8:25

8:25 But if we hope for what we do not see, we eagerly wait for it with endurance. ⁶ 

Romans 9:19

9:19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?”

Romans 11:10

11:10 let their eyes be darkened so that they may not see,

and make their backs bend continually.” ⁷ 

Romans 11:32

11:32 For God has consigned all people to disobedience so that he may show mercy to them all. ⁸ 

Romans 14:19

14:19 So then, let us pursue what makes for peace and for building up one another.

Romans 15:1

Exhortation for the Strong to Help the Weak

15:1 But we who are strong ought to bear with the failings of the weak, and not just please ourselves. ⁹ 

[1:24]  ¹ sn Possibly an allusion to Ps 81:12.

[1:24]  ² tn The genitive articular infinitive τοῦ ἀτιμάζεσθαι (tou atimazesqai, “to dishonor”) has been taken as (1) an infinitive of purpose; (2) an infinitive of result; or (3) an epexegetical (i.e., explanatory) infinitive, expanding the previous clause.

[1:24]  ³ tn Grk “among them.”

[6:9]  ⁴ tn Grk “knowing.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[6:9]  ⁵ tn The present tense here has been translated as a futuristic present (see ExSyn 536, where this verse is listed as an example).

[8:25]  ⁷ tn Or “perseverance.”

[11:10]  ¹⁰ sn A quotation from Ps 69:22-23.

[11:32]  ¹³ tn Grk “to all”; “them” has been supplied for stylistic reasons.

[15:1]  ¹⁶ tn Grk “and not please ourselves.” NT Greek negatives used in contrast like this are often not absolute, but relative: “not so much one as the other.”