Romans 1:3

1:3 concerning his Son who was a descendant ¹  of David with reference to the flesh, ² 

Romans 2:18

2:18 and know his will ³  and approve the superior things because you receive instruction from the law, ⁴ 

Romans 4:2

4:2 For if Abraham was declared righteous ⁵  by the works of the law, he has something to boast about – but not before God.

Romans 4:14

4:14 For if they become heirs by the law, faith is empty and the promise is nullified. ⁶ 

Romans 6:9

6:9 We know ⁷  that since Christ has been raised from the dead, he is never going to die ⁸  again; death no longer has mastery over him.

Romans 7:24

7:24 Wretched man that I am! Who will rescue me from this body of death?

Romans 9:10

9:10 Not only that, but when Rebekah had conceived children by one man, ⁹  our ancestor Isaac –

Romans 10:7

10:7 or “Who will descend into the abyss?” ¹⁰  (that is, to bring Christ up from the dead).

Romans 10:17

10:17 Consequently faith comes from what is heard, and what is heard comes through the preached word ¹¹  of Christ. ¹² 

Romans 11:6

11:6 And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.

Romans 11:14

11:14 if somehow I could provoke my people to jealousy and save some of them.

Romans 12:18

12:18 If possible, so far as it depends on you, live peaceably with all people. ¹³ 

Romans 16:10

16:10 Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus.

[1:3]  ¹ tn Grk “born of the seed” (an idiom).

[1:3]  ² tn Grk “according to the flesh,” indicating Jesus’ earthly life, a reference to its weakness. This phrase implies that Jesus was more than human; otherwise it would have been sufficient to say that he was a descendant of David, cf. L. Morris, Romans, 44.

[2:18]  ³ tn Grk “the will.”

[2:18]  ⁴ tn Grk “because of being instructed out of the law.”

[4:2]  ⁵ tn Or “was justified.”

[4:14]  ⁷ tn Grk “rendered inoperative.”

[6:9]  ⁹ tn Grk “knowing.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[6:9]  ¹⁰ tn The present tense here has been translated as a futuristic present (see ExSyn 536, where this verse is listed as an example).

[9:10]  ¹¹ tn Or possibly “by one act of sexual intercourse.” See D. Moo, Romans (NICNT), 579.

[10:7]  ¹³ sn A quotation from Deut 30:13.

[10:17]  ¹⁵ tn The Greek term here is ῥῆμα (rJhma), which often (but not exclusively) focuses on the spoken word.

[10:17]  ¹⁶ tc Most mss (א¹ A D¹ Ψ 33 1881 Ï sy) have θεοῦ (qeou) here rather than Χριστοῦ (Cristou; found in Ì^46vid א* B C D* 6 81 629 1506 1739 pc lat co). External evidence strongly favors the reading “Christ” here. Internal evidence is also on its side, for the expression ῥῆμα Χριστοῦ (rJhma Cristou) occurs nowhere else in the NT; thus scribes would be prone to change it to a known expression.

[12:18]  ¹⁷ tn Here ἄνθρωπος (anqrwpo") is used as a generic and refers to both men and women.