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Romans 11:21-36

For
<1063>
if
<1487>
God
<2316>
spared
<5339> (5662)
not
<3756>
the natural
<5449>
branches
<2798> <2596>_,
[take heed] lest
<4458> <3381> (0)
he
<5339> (0)
also
<3381>
spare
<5339> (5667)
not
<3761>
thee
<4675>_.
Behold
<1492> (5657)
therefore
<3767>
the goodness
<5544>
and
<2532>
severity
<663>
of God
<2316>_:
on
<1909>
them which fell
<4098> (5631) <3303>_,
severity
<663>_;
but
<1161>
toward
<1909>
thee
<4571>_,
goodness
<5544>_,
if
<1437>
thou continue
<1961> (5661)
in [his] goodness
<5544>_:
otherwise
<1893>
thou
<4771>
also
<2532>
shalt be cut off
<1581> (5691)_.
And
<1161>
they
<1565>
also
<2532>_,
if
<3362> (0)
they abide
<1961> (5661)
not
<3362>
still in unbelief
<570>_,
shall be graffed in
<1461> (5701)_:
for
<1063>
God
<2316>
is
<2076> (5748)
able
<1415>
to graff
<1461> (0)
them
<846>
in
<1461> (5658)
again
<3825>_.
For
<1063>
if
<1487>
thou
<4771>
wert cut
<1581> (5648)
out of
<1537>
the olive tree which is wild
<65>
by
<2596>
nature
<5449>_,
and
<2532>
wert graffed
<1461> (5681)
contrary to
<3844>
nature
<5449>
into
<1519>
a good olive tree
<2565>_:
how much
<4214>
more
<3123>
shall these
<3778>_,
which be the natural
<2596> <5449>
[branches], be graffed into
<1461> (5701)
their own
<2398>
olive tree
<1636>_?
For
<1063>
I would
<2309> (5719)
not
<3756>_,
brethren
<80>_,
that ye
<5209>
should be ignorant
<50> (5721)
of this
<5124>
mystery
<3466>_,
lest
<3363>
ye should be
<5600> (5753)
wise
<5429>
in
<3844>
your own conceits
<1438>_;
that
<3754>
blindness
<4457>
in
<575>
part
<3313>
is happened
<1096> (5754)
to Israel
<2474>_,
until
<891> <3739>
the fulness
<4138>
of the Gentiles
<1484>
be come in
<1525> (5632)_.
{blindness: or, hardness}
And
<2532>
so
<3779>
all
<3956>
Israel
<2474>
shall be saved
<4982> (5701)_:
as
<2531>
it is written
<1125> (5769)_,
There shall come
<2240> (5692)
out of
<1537>
Sion
<4622>
the Deliverer
<4506> (5740)_,
and
<2532>
shall turn away
<654> (5692)
ungodliness
<763>
from
<575>
Jacob
<2384>_:
For
<2532>
this
<3778>
[is] my
<3844> <1700>
covenant
<1242>
unto them
<846>_,
when
<3752>
I shall take away
<851> (5643)
their
<846>
sins
<266>_.
As concerning
<2596> <3303>
the gospel
<2098>_,
[they are] enemies
<2190>
for your sakes
<1223> <5209>_:
but
<1161>
as touching
<2596>
the election
<1589>_,
[they are] beloved
<27>
for
<1223> (0)
the fathers
<3962>_'
sakes
<1223>_.
For
<1063>
the gifts
<5486>
and
<2532>
calling
<2821>
of God
<2316>
[are] without repentance
<278>_.
For
<1063>
as
<5618> <2532>
ye
<5210>
in times past
<4218>
have not believed
<544> (5656)
God
<2316>_,
yet
<1161>
have
<1653> (0)
now
<3568>
obtained mercy
<1653> (5681)
through
<5130>
their unbelief
<543>_:
{believed: or, obeyed}
Even so
<3779>
have
<544> (0)
these
<3778>
also
<2532>
now
<3568>
not believed
<544> (5656)_,
that
<2443>
through your
<5212>
mercy
<1656>
they
<846>
also
<2532>
may obtain mercy
<1653> (5686)_.
{believed: or, obeyed}
For
<1063>
God
<2316>
hath concluded
<4788> (5656)
them all
<3956>
in
<1519>
unbelief
<543>_,
that
<2443>
he might have mercy
<1653> (5661)
upon all
<3956>_.
{concluded...: or, shut them all up together}
O
<5599>
the depth
<899>
of the riches
<4149>
both
<2532>
of the wisdom
<4678>
and
<2532>
knowledge
<1108>
of God
<2316>_!
how
<5613>
unsearchable
<419>
[are] his
<846>
judgments
<2917>_,
and
<2532>
his
<846>
ways
<3598>
past finding out
<421>_!
For
<1063>
who
<5101>
hath known
<1097> (5627)
the mind
<3563>
of the Lord
<2962>_?
or
<2228>
who
<5101>
hath been
<1096> (5633)
his
<846>
counsellor
<4825>_?
Or
<2228>
who
<5101>
hath first given
<4272> (5656)
to him
<846>_,
and
<2532>
it shall be recompensed
<467> (0)
unto him
<846>
again
<467> (5701)_?
For
<3754>
of
<1537>
him
<846>_,
and
<2532>
through
<1223>
him
<846>_,
and
<2532>
to
<1519>
him
<846>_,
[are] all things
<3956>_:
to whom
<846>
[be] glory
<1391>
for
<1519>
ever
<165>_.
Amen
<281>_.
{whom: Gr. him}


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