Romans 11:22-36
therefore
<3767>
<3767>
the goodness
<5544>
<5544>
and
<2532>
<2532>
severity
<663>
<663>
of God
<2316>_:
<2316>_:
on
<1909>
<1909>
severity
<663>_;
<663>_;
but
<1161>
<1161>
toward
<1909>
<1909>
thee
<4571>_,
<4571>_,
goodness
<5544>_,
<5544>_,
if
<1437>
<1437>
in [his] goodness
<5544>_:
<5544>_:
otherwise
<1893>
<1893>
thou
<4771>
<4771>
also
<2532>
<2532>
And
<1161>
<1161>
they
<1565>
<1565>
also
<2532>_,
<2532>_,
not
<3362>
<3362>
still in unbelief
<570>_,
<570>_,
for
<1063>
<1063>
God
<2316>
<2316>
able
<1415>
<1415>
them
<846>
<846>
again
<3825>_.
<3825>_.
For
<1063>
<1063>
if
<1487>
<1487>
thou
<4771>
<4771>
out of
<1537>
<1537>
the olive tree which is wild
<65>
<65>
by
<2596>
<2596>
nature
<5449>_,
<5449>_,
and
<2532>
<2532>
contrary to
<3844>
<3844>
nature
<5449>
<5449>
into
<1519>
<1519>
a good olive tree
<2565>_:
<2565>_:
how much
<4214>
<4214>
more
<3123>
<3123>
shall these
<3778>_,
<3778>_,
their own
<2398>
<2398>
olive tree
<1636>_?
<1636>_?
For
<1063>
<1063>
not
<3756>_,
<3756>_,
brethren
<80>_,
<80>_,
that ye
<5209>
<5209>
of this
<5124>
<5124>
mystery
<3466>_,
<3466>_,
lest
<3363>
<3363>
wise
<5429>
<5429>
in
<3844>
<3844>
your own conceits
<1438>_;
<1438>_;
that
<3754>
<3754>
blindness
<4457>
<4457>
in
<575>
<575>
part
<3313>
<3313>
to Israel
<2474>_,
<2474>_,
the fulness
<4138>
<4138>
of the Gentiles
<1484>
{blindness: or, hardness}<1484>
And
<2532>
<2532>
so
<3779>
<3779>
all
<3956>
<3956>
Israel
<2474>
<2474>
as
<2531>
<2531>
out of
<1537>
<1537>
Sion
<4622>
<4622>
and
<2532>
<2532>
ungodliness
<763>
<763>
from
<575>
<575>
Jacob
<2384>_:
<2384>_:
the gospel
<2098>_,
<2098>_,
[they are] enemies
<2190>
<2190>
but
<1161>
<1161>
as touching
<2596>
<2596>
the election
<1589>_,
<1589>_,
[they are] beloved
<27>
<27>
the fathers
<3962>_'
<3962>_'
sakes
<1223>_.
<1223>_.
For
<1063>
<1063>
the gifts
<5486>
<5486>
and
<2532>
<2532>
calling
<2821>
<2821>
of God
<2316>
<2316>
[are] without repentance
<278>_.
<278>_.
For
<1063>
<1063>
ye
<5210>
<5210>
in times past
<4218>
<4218>
God
<2316>_,
<2316>_,
yet
<1161>
<1161>
now
<3568>
<3568>
through
<5130>
<5130>
their unbelief
<543>_:
{believed: or, obeyed}<543>_:
Even so
<3779>
<3779>
these
<3778>
<3778>
also
<2532>
<2532>
now
<3568>
<3568>
that
<2443>
<2443>
through your
<5212>
<5212>
mercy
<1656>
<1656>
they
<846>
<846>
also
<2532>
{believed: or, obeyed}<2532>
For
<1063>
<1063>
God
<2316>
<2316>
them all
<3956>
<3956>
in
<1519>
<1519>
unbelief
<543>_,
<543>_,
that
<2443>
<2443>
upon all
<3956>_.
{concluded...: or, shut them all up together}<3956>_.
O
<5599>
<5599>
the depth
<899>
<899>
of the riches
<4149>
<4149>
both
<2532>
<2532>
of the wisdom
<4678>
<4678>
and
<2532>
<2532>
knowledge
<1108>
<1108>
of God
<2316>_!
<2316>_!
how
<5613>
<5613>
unsearchable
<419>
<419>
[are] his
<846>
<846>
judgments
<2917>_,
<2917>_,
and
<2532>
<2532>
his
<846>
<846>
ways
<3598>
<3598>
past finding out
<421>_!
<421>_!
For
<1063>
<1063>
who
<5101>
<5101>
the mind
<3563>
<3563>
of the Lord
<2962>_?
<2962>_?
or
<2228>
<2228>
who
<5101>
<5101>
his
<846>
<846>
counsellor
<4825>_?
<4825>_?