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Romans 2:7

2:7

To them who by
<3303> <2596>

patient continuance
<5281>

in well
<18>

doing
<2041>

seek
<2212> (5723)

for glory
<1391>

and
<2532>

honour
<5092>

and
<2532>

immortality
<861>_,

eternal
<166>

life
<2222>_:

Romans 2:10

2:10

But
<1161> <2532>

glory
<1391>_,

honour
<5092>_,

and
<2532>

peace
<1515>_,

to every man
<3956>

that worketh
<2038> (5740)

good
<18>_,

to the Jew
<2453>

first
<4412>_,

and
<5037>

also
<2532>

to the Gentile
<1672>_:

{Gentile: Gr. Greek}

Romans 2:19-20

2:19

And
<5037>

art confident
<3982> (5754)

that thou thyself
<4572>

art
<1511> (5750)

a guide
<3595>

of the blind
<5185>_,

a light
<5457>

of them which are in
<1722>

darkness
<4655>_,

2:20

An instructor
<3810>

of the foolish
<878>_,

a teacher
<1320>

of babes
<3516>_,

which hast
<2192> (5723)

the form
<3446>

of knowledge
<1108>

and
<2532>

of the truth
<225>

in
<1722>

the law
<3551>_.

Romans 2:26

2:26

Therefore
<3767>

if
<1437>

the uncircumcision
<203>

keep
<5442> (5725)

the righteousness
<1345>

of the law
<3551>_,

shall
<3049> (0)

not
<3780>

his
<846>

uncircumcision
<203>

be counted
<3049> (5701)

for
<1519>

circumcision
<4061>_?

Romans 3:12

3:12

They are
<1578> (0)

all
<3956>

gone out of the way
<1578> (5656)_,

they are
<889> (0)

together
<260>

become unprofitable
<889> (5681)_;

there is
<2076> (5748)

none
<3756>

that doeth
<4160> (5723)

good
<5544>_,

no, not
<3756>

one
<2076> (5748) <2193> <1520>_.

Romans 3:27-28

3:27

Where
<4226>

[is] boasting
<2746>

then
<3767>_?

It is excluded
<1576> (5681)_.

By
<1223>

what
<4169>

law
<3551>_?

of works
<2041>_?

Nay
<3780>_:

but
<235>

by
<1223>

the law
<3551>

of faith
<4102>_.

3:28

Therefore
<3767>

we conclude
<3049> (5736)

that a man
<444>

is justified
<1344> (5745)

by faith
<4102>

without
<5565>

the deeds
<2041>

of the law
<3551>_.

Romans 3:31

3:31

Do we
<2673> (0)

then
<3767>

make void
<2673> (5719)

the law
<3551>

through
<1223>

faith
<4102>_?

God forbid
<3361> <1096> (5636)_:

yea
<235>_,

we establish
<2476> (5719)

the law
<3551>_.

Romans 4:10

4:10

How
<4459>

was it
<3049> (0)

then
<3767>

reckoned
<3049> (5681)_?

when he was
<5607> (5752)

in
<1722>

circumcision
<4061>_,

or
<2228>

in
<1722>

uncircumcision
<203>_?

Not
<3756>

in
<1722>

circumcision
<4061>_,

but
<235>

in
<1722>

uncircumcision
<203>_.

Romans 4:23

4:23

Now
<1161>

it was
<1125> (0)

not
<3756>

written
<1125> (5648)

for his sake
<1223> <846>

alone
<3440>_,

that
<3754>

it was imputed
<3049> (5681)

to him
<846>_;

Romans 5:20

5:20

Moreover
<1161>

the law
<3551>

entered
<3922> (5627)_,

that
<2443>

the offence
<3900>

might abound
<4121> (5661)_.

But
<1161>

where
<3757>

sin
<266>

abounded
<4121> (5656)_,

grace
<5485>

did much more abound
<5248> (5656)_:

Romans 6:14

6:14

For
<1063>

sin
<266>

shall
<2961> (0)

not
<3756>

have dominion over
<2961> (5692)

you
<5216>_:

for
<1063>

ye are
<2075> (5748)

not
<3756>

under
<5259>

the law
<3551>_,

but
<235>

under
<5259>

grace
<5485>_.

Romans 8:20

8:20

For
<1063>

the creature
<2937>

was made subject
<5293> (5648)

to vanity
<3153>_,

not
<3756>

willingly
<1635>_,

but
<235>

by reason
<1223>

of him who hath subjected
<5293> (5660)

[the same] in
<1909>

hope
<1680>_,

Romans 9:9

9:9

For
<1063>

this
<3778>

[is] the word
<3056>

of promise
<1860>_,

At
<2596>

this
<5126>

time
<2540>

will I come
<2064> (5695)_,

and
<2532>

Sara
<4564>

shall have
<2071> (5704)

a son
<5207>_.

Romans 10:21

10:21

But
<1161>

to
<4314>

Israel
<2474>

he saith
<3004> (5719)_,

All
<3650>

day long
<2250>

I have stretched forth
<1600> (5656)

my
<3450>

hands
<5495>

unto
<4314>

a disobedient
<544> (5723)

and
<2532>

gainsaying
<483> (5723)

people
<2992>_.

Romans 11:13

11:13

For
<1063>

I speak
<3004> (5719)

to you
<5213>

Gentiles
<1484>_,

inasmuch as
<1909> <3745> <3303>

I
<1473>

am
<1510> (5748)

the apostle
<652>

of the Gentiles
<1484>_,

I magnify
<1392> (5719)

mine
<3450>

office
<1248>_: