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Romans 3:1--4:25

What
<5101>
advantage
<4053>
then
<3767>
hath the Jew
<2453>_?
or
<2228>
what
<5101>
profit
<5622>
[is there] of circumcision
<4061>_?
Much
<4183>
every
<2596> <3956>
way
<5158>_:
chiefly
<4412>_,
because
<3303> <1063>
that
<3754>
unto them were committed
<4100> (5681)
the oracles
<3051>
of God
<2316>_.
For
<1063>
what
<5101>
if
<1487>
some
<5100>
did not believe
<569> (5656)_?

<3361>
shall
<2673> (0)
their
<846>
unbelief
<570>
make
<2673> (0)
the faith
<4102>
of God
<2316>
without effect
<2673> (5692)_?
God forbid
<3361> <1096> (5636)_:
yea
<1161>_,
let
<1096> (0)
God
<2316>
be
<1096> (5737)
true
<227>_,
but
<1161>
every
<3956>
man
<444>
a liar
<5583>_;
as
<2531>
it is written
<1125> (5769)_,
That
<3704>
thou mightest
<302>
be justified
<1344> (5686)
in
<1722>
thy
<4675>
sayings
<3056>_,
and
<2532>
mightest overcome
<3528> (5661)
when
<1722>
thou
<4571>
art judged
<2919> (5745)_.
But
<1161>
if
<1487>
our
<2257>
unrighteousness
<93>
commend
<4921> (5719)
the righteousness
<1343>
of God
<2316>_,
what
<5101>
shall we say
<2046> (5692)_?

<3361>
[Is] God
<2316>
unrighteous
<94>
who taketh
<2018> (5723)
vengeance
<3709>_?
(I speak
<3004> (5719)
as
<2596>
a man
<444>)
God forbid
<3361> <1096> (5636)_:
for then
<1893>
how
<4459>
shall
<2919> (0)
God
<2316>
judge
<2919> (5692) (5719)
the world
<2889>_?
For
<1063>
if
<1487>
the truth
<225>
of God
<2316>
hath more abounded
<4052> (5656)
through
<1722>
my
<1699>
lie
<5582>
unto
<1519>
his
<846>
glory
<1391>_;
why
<5101>
yet
<2089>
am
<2919> (0)
I also
<2504>
judged
<2919> (5743)
as
<5613>
a sinner
<268>_?
And
<2532>
not
<3361>
[rather], (as
<2531>
we be slanderously reported
<987> (5743)_,
and
<2532>
as
<2531>
some
<5100>
affirm
<5346> (5748)
that we
<2248>
say
<3004> (5721),)

<3754>
Let us do
<4160> (5661)
evil
<2556>_,
that
<2443>
good
<18>
may come
<2064> (5632)_?
whose
<3739>
damnation
<2917>
is
<2076> (5748)
just
<1738>_.
What
<5101>
then
<3767>_?
are we better
<4284> (5736)
[than they]? No
<3756>_,
in no wise
<3843>_:
for
<1063>
we have before proved
<4256> (5662)
both
<5037>
Jews
<2453>
and
<2532>
Gentiles
<1672>_,
that they are
<1511> (5750)
all
<3956>
under
<5259>
sin
<266>_;
{proved: Gr. charged}
As
<2531>
it is written
<1125> (5769)_,

<3754>
There is
<2076> (5748)
none
<3756>
righteous
<1342>_,
no, not
<3761>
one
<1520>_:
There is
<2076> (5748)
none
<3756>
that understandeth
<4920> (5723)_,
there is
<2076> (5748)
none
<3756>
that seeketh after
<1567> (5723)
God
<2316>_.
They are
<1578> (0)
all
<3956>
gone out of the way
<1578> (5656)_,
they are
<889> (0)
together
<260>
become unprofitable
<889> (5681)_;
there is
<2076> (5748)
none
<3756>
that doeth
<4160> (5723)
good
<5544>_,
no, not
<3756>
one
<2076> (5748) <2193> <1520>_.
Their
<846>
throat
<2995>
[is] an open
<455> (5772)
sepulchre
<5028>_;
with their
<846>
tongues
<1100>
they have used deceit
<1387> (5707)_;
the poison
<2447>
of asps
<785>
[is] under
<5259>
their
<846>
lips
<5491>_:
Whose
<3739>
mouth
<4750>
[is] full
<1073> (5719)
of cursing
<685>
and
<2532>
bitterness
<4088>_:
Their
<846>
feet
<4228>
[are] swift
<3691>
to shed
<1632> (5658)
blood
<129>_:
Destruction
<4938>
and
<2532>
misery
<5004>
[are] in
<1722>
their
<846>
ways
<3598>_:
And
<2532>
the way
<3598>
of peace
<1515>
have
<1097> (0)
they not
<3756>
known
<1097> (5627)_:
There is
<2076> (5748)
no
<3756>
fear
<5401>
of God
<2316>
before
<561>
their
<846>
eyes
<3788>_.
Now
<1161>
we know
<1492> (5758)
that
<3754>
what things soever
<3745>
the law
<3551>
saith
<3004> (5719)_,
it saith
<2980> (5719)
to them who are under
<1722>
the law
<3551>_:
that
<2443>
every
<3956>
mouth
<4750>
may be stopped
<5420> (5652)_,
and
<2532>
all
<3956>
the world
<2889>
may become
<1096> (5638)
guilty
<5267>
before God
<2316>_.
{guilty...: or, subject to the judgment of God}
Therefore
<1360>
by
<1537>
the deeds
<2041>
of the law
<3551>
there shall
<1344> (0)
no
<3956> <3756>
flesh
<4561>
be justified
<1344> (5701)
in his
<846>
sight
<1799>_:
for
<1063>
by
<1223>
the law
<3551>
[is] the knowledge
<1922>
of sin
<266>_.
But
<1161>
now
<3570>
the righteousness
<1343>
of God
<2316>
without
<5565>
the law
<3551>
is manifested
<5319> (5769)_,
being witnessed
<3140> (5746)
by
<5259>
the law
<3551>
and
<2532>
the prophets
<4396>_;
Even
<1161>
the righteousness
<1343>
of God
<2316>
[which is] by
<1223>
faith
<4102>
of Jesus
<2424>
Christ
<5547>
unto
<1519>
all
<3956>
and
<2532>
upon
<1909>
all
<3956>
them that believe
<4100> (5723)_:
for
<1063>
there is
<2076> (5748)
no
<3756>
difference
<1293>_:
For
<1063>
all
<3956>
have sinned
<264> (5627)_,
and
<2532>
come short
<5302> (5743)
of the glory
<1391>
of God
<2316>_;
Being justified
<1344> (5746)
freely
<1432>
by his
<846>
grace
<5485>
through
<1223>
the redemption
<629>
that is in
<1722>
Christ
<5547>
Jesus
<2424>_:
Whom
<3739>
God
<2316>
hath set forth
<4388> (5639)
[to be] a propitiation
<2435>
through
<1223>
faith
<4102>
in
<1722>
his
<846>
blood
<129>_,
to
<1519>
declare
<1732>
his
<846>
righteousness
<1343>
for
<1223>
the remission
<3929>
of sins
<265>
that are past
<4266> (5761)_,
through
<1722>
the forbearance
<463>
of God
<2316>_;
{set forth: or, foreordained} {remission: or, passing over}
To
<4314>
declare
<1732>_,
[I say], at
<1722>
this
<3568>
time
<2540>
his
<846>
righteousness
<1343>_:
that
<1519>
he might be
<1511> (5750)
just
<1342>_,
and
<2532>
the justifier
<1344> (5723)
of him
<846>
which believeth
<4102>
in
<1537>
Jesus
<2424>_.
Where
<4226>
[is] boasting
<2746>
then
<3767>_?
It is excluded
<1576> (5681)_.
By
<1223>
what
<4169>
law
<3551>_?
of works
<2041>_?
Nay
<3780>_:
but
<235>
by
<1223>
the law
<3551>
of faith
<4102>_.
Therefore
<3767>
we conclude
<3049> (5736)
that a man
<444>
is justified
<1344> (5745)
by faith
<4102>
without
<5565>
the deeds
<2041>
of the law
<3551>_.
[Is he]
<2228>
the God
<2316>
of the Jews
<2453>
only
<3440>_?
[is he] not
<3780>
also
<1161> <2532>
of the Gentiles
<1484>_?
Yes
<3483>_,
of the Gentiles
<1484>
also
<2532>_:
Seeing
<1897>
[it is] one
<1520>
God
<2316>_,
which
<3739>
shall justify
<1344> (5692)
the circumcision
<4061>
by
<1537>
faith
<4102>_,
and
<2532>
uncircumcision
<203>
through
<1223>
faith
<4102>_.
Do we
<2673> (0)
then
<3767>
make void
<2673> (5719)
the law
<3551>
through
<1223>
faith
<4102>_?
God forbid
<3361> <1096> (5636)_:
yea
<235>_,
we establish
<2476> (5719)
the law
<3551>_.
What
<5101>
shall we say
<2046> (5692)
then
<3767>
that Abraham
<11>
our
<2257>
father
<3962>_,
as pertaining
<2596>
to the flesh
<4561>_,
hath found
<2147> (5760)_?
For
<1063>
if
<1487>
Abraham
<11>
were justified
<1344> (5681)
by
<1537>
works
<2041>_,
he hath
<2192> (5719)
[whereof] to glory
<2745>_;
but
<235>
not
<3756>
before
<4314>
God
<2316>_.
For
<1063>
what
<5101>
saith
<3004> (5719)
the scripture
<1124>_?

<1161>
Abraham
<11>
believed
<4100> (5656)
God
<2316>_,
and
<2532>
it was counted
<3049> (5681)
unto him
<846>
for
<1519>
righteousness
<1343>_.
Now
<1161>
to him that worketh
<2038> (5740)
is
<3049> (0)
the reward
<3408>
not
<3756>
reckoned
<3049> (5736)
of
<2596>
grace
<5485>_,
but
<235>
of
<2596>
debt
<3783>_.
But
<1161>
to him that worketh
<2038> (5740)
not
<3361>_,
but
<1161>
believeth
<4100> (5723)
on
<1909>
him that justifieth
<1344> (5723)
the ungodly
<765>_,
his
<846>
faith
<4102>
is counted
<3049> (5736)
for
<1519>
righteousness
<1343>_.
Even as
<2509>
David
<1138>
also
<2532>
describeth
<3004> (5719)
the blessedness
<3108>
of the man
<444>_,
unto whom
<3739>
God
<2316>
imputeth
<3049> (5736)
righteousness
<1343>
without
<5565>
works
<2041>_,
[Saying], Blessed
<3107>
[are] they whose
<3739>
iniquities
<458>
are forgiven
<863> (5681)_,
and
<2532>
whose
<3739>
sins
<266>
are covered
<1943> (5681)_.
Blessed
<3107>
[is] the man
<435>
to whom
<3739>
the Lord
<2962>
will
<3049> (0)
not
<3364>
impute
<3049> (5667)
sin
<266>_.
[Cometh] this
<3778>
blessedness
<3108>
then
<3767>
upon
<1909>
the circumcision
<4061>
[only], or
<2228>
upon
<1909>
the uncircumcision
<203>
also
<2532>_?
for
<1063>
we say
<3004> (5719)
that
<3754>
faith
<4102>
was reckoned
<3049> (5681)
to Abraham
<11>
for
<1519>
righteousness
<1343>_.
How
<4459>
was it
<3049> (0)
then
<3767>
reckoned
<3049> (5681)_?
when he was
<5607> (5752)
in
<1722>
circumcision
<4061>_,
or
<2228>
in
<1722>
uncircumcision
<203>_?
Not
<3756>
in
<1722>
circumcision
<4061>_,
but
<235>
in
<1722>
uncircumcision
<203>_.
And
<2532>
he received
<2983> (5627)
the sign
<4592>
of circumcision
<4061>_,
a seal
<4973>
of the righteousness
<1343>
of the faith
<4102>
which
<3588>
[he had yet] being
<1722>
uncircumcised
<203>_:
that
<1519>
he
<846>
might be
<1511> (5750)
the father
<3962>
of all
<3956>
them that believe
<4100> (5723)_,
though
<1223>
they be not circumcised
<203>_;
that
<1519>
righteousness
<1343>
might be imputed
<3049> (5683)
unto them
<846>
also
<2532>_:
And
<2532>
the father
<3962>
of circumcision
<4061>
to them who are not
<3756>
of
<1537>
the circumcision
<4061>
only
<3440>_,
but
<235>
who also
<2532>
walk
<4748> (5723)
in the steps
<2487>
of that faith
<4102>
of our
<2257>
father
<3962>
Abraham
<11>_,
which [he had] being
<1722>
[yet] uncircumcised
<203>_.
For
<1063>
the promise
<1860>_,
that he should be
<1511> (5750)
the
<846>
heir
<2818>
of the world
<2889>_,
[was] not
<3756>
to Abraham
<11>_,
or
<2228>
to his
<846>
seed
<4690>_,
through
<1223>
the law
<3551>_,
but
<235>
through
<1223>
the righteousness
<1343>
of faith
<4102>_.
For
<1063>
if
<1487>
they which are of
<1537>
the law
<3551>
[be] heirs
<2818>_,
faith
<4102>
is made void
<2758> (5769)_,
and
<2532>
the promise
<1860>
made of none effect
<2673> (5769)_:
Because
<1063>
the law
<3551>
worketh
<2716> (5736)
wrath
<3709>_:
for
<1063>
where
<3757>
no
<3756>
law
<3551>
is
<2076> (5748)_,
[there is] no
<3761>
transgression
<3847>_.
Therefore
<1223> <5124>
[it is] of
<1537>
faith
<4102>_,
that
<2443>
[it might be] by
<2596>
grace
<5485>_;
to the end
<1519>
the promise
<1860>
might be
<1511> (5750)
sure
<949>
to all
<3956>
the seed
<4690>_;
not
<3756>
to that only
<3440>
which is of
<1537>
the law
<3551>_,
but
<235>
to that also
<2532>
which is of
<1537>
the faith
<4102>
of Abraham
<11>_;
who
<3739>
is
<2076> (5748)
the father
<3962>
of us
<2257>
all
<3956>_,
(As
<2531>
it is written
<1125> (5769)_,

<3754>
I have made
<5087> (5758)
thee
<4571>
a father
<3962>
of many
<4183>
nations
<1484>,)
before
<2713>
him whom
<3739>
he believed
<4100> (5656)_,
[even] God
<2316>_,
who quickeneth
<2227> (5723)
the dead
<3498>_,
and
<2532>
calleth
<2564> (5723)
those things which be
<5607> (5752)
not
<3361>
as though
<5613>
they were
<5607> (5752)_.
{before him: or, like unto him}
Who
<3739>
against
<3844>
hope
<1680>
believed
<4100> (5656)
in
<1909>
hope
<1680>_,
that
<1519>
he
<846>
might become
<1096> (5635)
the father
<3962>
of many
<4183>
nations
<1484>_,
according
<2596>
to that which was spoken
<2046> (5772)_,
So
<3779>
shall
<2071> (0)
thy
<4675>
seed
<4690>
be
<2071> (5704)_.
And
<2532>
being not
<3361>
weak
<770> (5660)
in faith
<4102>_,
he considered
<2657> (5656)
not
<3756>
his own
<1438>
body
<4983>
now
<2235>
dead
<3499> (5772)_,
when he was
<5225> (5723)
about
<4225>
an hundred years old
<1541>_,
neither yet
<2532>
the deadness
<3500>
of Sara's
<4564>
womb
<3388>_:
<1161>@ He staggered
<1252> (5681)
not
<3756>
at
<1519>
the promise
<1860>
of God
<2316>
through unbelief
<570>_;
but
<235>
was strong
<1743> (5681)
in faith
<4102>_,
giving
<1325> (5631)
glory
<1391>
to God
<2316>_;
And
<2532>
being fully persuaded
<4135> (5685)
that
<3754>_,
what
<3739>
he had promised
<1861> (5766)_,
he was
<2076> (5748)
able
<1415>
also
<2532>
to perform
<4160> (5658)_.
And
<2532>
therefore
<1352>
it was imputed
<3049> (5681)
to him
<846>
for
<1519>
righteousness
<1343>_.
Now
<1161>
it was
<1125> (0)
not
<3756>
written
<1125> (5648)
for his sake
<1223> <846>
alone
<3440>_,
that
<3754>
it was imputed
<3049> (5681)
to him
<846>_;
But
<235>
for
<1223>
us
<2248>
also
<2532>_,
to whom
<3739>
it shall be
<3195> (5719)
imputed
<3049> (5745)_,
if we believe
<4100> (5723)
on
<1909>
him that raised up
<1453> (5660)
Jesus
<2424>
our
<2257>
Lord
<2962>
from
<1537>
the dead
<3498>_;
Who
<3739>
was delivered
<3860> (5681)
for
<1223>
our
<2257>
offences
<3900>_,
and
<2532>
was raised again
<1453> (5681)
for
<1223>
our
<2257>
justification
<1347>_.


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