Romans 4:12-13

4:12 And he is also the father of the circumcised, ¹  who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised. ² 

4:13 For the promise ³  to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.

Romans 4:24

4:24 but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.

Romans 5:11

5:11 Not ⁴  only this, but we also rejoice ⁵  in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

Romans 7:20

7:20 Now if I do what I do not want, it is no longer me doing it but sin that lives in me.

Romans 8:15

8:15 For you did not receive the spirit of slavery leading again to fear, ⁶  but you received the Spirit of adoption, ⁷  by whom ⁸  we cry, “Abba, Father.”

Romans 8:32

8:32 Indeed, he who ⁹  did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?

Romans 9:8

9:8 This means ¹⁰  it is not the children of the flesh ¹¹  who are the children of God; rather, the children of promise are counted as descendants.

Romans 10:19

10:19 But again I ask, didn’t Israel understand? ¹²  First Moses says, “I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger.” ¹³ 

Romans 11:4

11:4 But what was the divine response ¹⁴  to him? “I have kept for myself seven thousand people ¹⁵  who have not bent the knee to Baal.” ¹⁶ 

Romans 11:11

11:11 I ask then, they did not stumble into an irrevocable fall, ¹⁷  did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel ¹⁸  jealous.

Romans 12:16

12:16 Live in harmony with one another; do not be haughty but associate with the lowly. ¹⁹  Do not be conceited. ²⁰ 

Romans 12:19

12:19 Do not avenge yourselves, dear friends, but give place to God’s wrath, ²¹  for it is written, “Vengeance is mine, I will repay,” ²²  says the Lord.

Romans 14:17

14:17 For the kingdom of God does not consist of food and drink, but righteousness, peace, and joy in the Holy Spirit.

Romans 14:20

14:20 Do not destroy the work of God for the sake of food. For although all things are clean, ²³  it is wrong to cause anyone to stumble by what you eat.

Romans 15:3

15:3 For even Christ did not please himself, but just as it is written, “The insults of those who insult you have fallen on me.” ²⁴ 

Romans 16:4

16:4 who risked their own necks for my life. Not only I, but all the churches of the Gentiles are grateful to them.

[4:12]  ¹ tn Grk “the father of circumcision.”

[4:12]  ² tn Grk “the ‘in-uncircumcision faith’ of our father Abraham.”

[4:13]  ³ sn Although a singular noun, the promise is collective and does not refer only to Gen 12:7, but as D. Moo (Romans 1-8 [WEC], 279) points out, refers to multiple aspects of the promise to Abraham: multiplied descendants (Gen 12:2), possession of the land (Gen 13:15-17), and his becoming the vehicle of blessing to all people (Gen 12:13).

[5:11]  ⁵ tn Here δέ (de) has not been translated because of differences between Greek and English style.

[5:11]  ⁶ tn Or “exult, boast.”

[8:15]  ⁷ tn Grk “slavery again to fear.”

[8:15]  ⁸ tn The Greek term υἱοθεσία (Juioqesia) was originally a legal technical term for adoption as a son with full rights of inheritance. BDAG 1024 s.v. notes, “a legal t.t. of ‘adoption’ of children, in our lit., i.e. in Paul, only in a transferred sense of a transcendent filial relationship between God and humans (with the legal aspect, not gender specificity, as major semantic component).”

[8:15]  ⁹ tn Or “in that.”

[8:32]  ⁹ tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all – How will he not also with him give us all things?”

[9:8]  ¹¹ tn Grk “That is,” or “That is to say.”

[9:8]  ¹² tn Because it forms the counterpoint to “the children of promise” the expression “children of the flesh” has been retained in the translation.

[10:19]  ¹³ tn Grk “Israel did not ‘not know,’ did he?” The double negative in Greek has been translated as a positive affirmation for clarity (see v. 18 above for a similar situation).

[10:19]  ¹⁴ sn A quotation from Deut 32:21.

[11:4]  ¹⁵ tn Grk “the revelation,” “the oracle.”

[11:4]  ¹⁶ tn The Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context, it appears to be a generic usage (“people”) since when Paul speaks of a remnant of faithful Israelites (“the elect,” v. 7), he is not referring to males only. It can also be argued, however, that it refers only to adult males here (“men”), perhaps as representative of all the faithful left in Israel.

[11:4]  ¹⁷ sn A quotation from 1 Kgs 19:18.

[11:11]  ¹⁷ tn Grk “that they might fall.”

[11:11]  ¹⁸ tn Grk “them”; the referent (Israel, cf. 11:7) has been specified in the translation for clarity.

[12:16]  ¹⁹ tn Or “but give yourselves to menial tasks.” The translation depends on whether one takes the adjective “lowly” as masculine or neuter.

[12:16]  ²⁰ tn Grk “Do not be wise in your thinking.”

[12:19]  ²¹ tn Grk “the wrath,” referring to God’s wrath as the remainder of the verse shows.

[12:19]  ²² sn A quotation from Deut 32:35.

[14:20]  ²³ sn Here clean refers to food being ceremonially clean.

[15:3]  ²⁵ sn A quotation from Ps 69:9.