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Romans 9:11-23

(For
<1063>

[the children] being
<1080> (0)

not yet
<3380>

born
<1080> (5685)_,

neither
<3366>

having done
<4238> (5660)

any
<5100>

good
<18>

or
<2228>

evil
<2556>_,

that
<2443>

the purpose
<4286>

of God
<2316>

according
<2596>

to election
<1589>

might stand
<3306> (5725)_,

not
<3756>

of
<1537>

works
<2041>_,

but
<235>

of
<1537>

him that calleth
<2564> (5723);)

<3754>@ It was said
<4483> (5681)

unto her
<846>_,

The elder
<3187>

shall serve
<1398> (5692)

the younger
<1640>_.

{elder: or, greater} {younger: or, lesser}

As
<2531>

it is written
<1125> (5769)_,

Jacob
<2384>

have I loved
<25> (5656)_,

but
<1161>

Esau
<2269>

have I hated
<3404> (5656)_.

What
<5101>

shall we say
<2046> (5692)

then
<3767>_?

<3361>

[Is there] unrighteousness
<93>

with
<3844>

God
<2316>_?

God forbid
<3361> <1096> (5636)_.

For
<1063>

he saith
<3004> (5719)

to Moses
<3475>_,

I will have mercy on
<1653> (5692)

whom
<3739> <302>

I will have mercy
<1653> (5725)_,

and
<2532>

I will have compassion
<3627> (5692)

on whom
<3739> <302>

I will have compassion
<3627> (5725)_.

So
<686>

then
<3767>

[it is] not
<3756>

of him that willeth
<2309> (5723)_,

nor
<3761>

of him that runneth
<5143> (5723)_,

but
<235>

of God
<2316>

that sheweth mercy
<1653> (5723)_.

For
<1063>

the scripture
<1124>

saith
<3004> (5719)

unto Pharaoh
<5328>_,

Even for
<3754> <1519>

this
<5124>

same purpose
<846>

have I raised
<1825> (0)

thee
<4571>

up
<1825> (5656)_,

that
<3704>

I might shew
<1731> (5672)

my
<3450>

power
<1411>

in
<1722>

thee
<4671>_,

and
<2532>

that
<3704>

my
<3450>

name
<3686>

might be declared
<1229> (5652)

throughout
<1722>

all
<3956>

the earth
<1093>_.

Therefore
<686> <3767>

hath he mercy
<1653> (5719)

on whom
<3739>

he will
<2309> (5719)

[have mercy], and
<1161>

whom
<3739>

he will
<2309> (5719)

he hardeneth
<4645> (5719)_.

Thou wilt say
<2046> (5692)

then
<3767>

unto me
<3427>_,

Why
<5101>

doth he yet
<2089>

find fault
<3201> (5736)_?

For
<1063>

who
<5101>

hath resisted
<436> (5758)

his
<846>

will
<1013>_?

Nay but
<3304>_,

O
<5599>

man
<444>_,

who
<5101>

art
<1488> (5748)

thou
<4771>

that repliest against
<470> (5740)

God
<2316>_?

<3361>

Shall
<2046> (0)

the thing formed
<4110>

say
<2046> (5692)

to him that formed
<4111> (5660)

[it], Why
<5101>

hast thou made
<4160> (5656)

me
<3165>

thus
<3779>_?

{repliest...: or, answerest again, or, disputest with God?}

<2228>@ Hath
<2192> (5719)

not
<3756>

the potter
<2763>

power
<1849>

over the clay
<4081>_,

of
<1537>

the same
<846>

lump
<5445>

to
<3739> <3303>

make
<4160> (5658)

one vessel
<4632>

unto
<1519>

honour
<5092>_,

and
<1161>

another
<3739>

unto
<1519>

dishonour
<819>_?

[What] if
<1487> <1161>

God
<2316>_,

willing
<2309> (5723)

to shew
<1731> (5670)

[his] wrath
<3709>_,

and
<2532>

to make
<1107> (0)

his
<846>

power
<1415>

known
<1107> (5658)_,

endured
<5342> (5656)

with
<1722>

much
<4183>

longsuffering
<3115>

the vessels
<4632>

of wrath
<3709>

fitted
<2675> (5772)

to
<1519>

destruction
<684>_:

{fitted: or, made up}

And
<2532>

that
<2443>

he might make known
<1107> (5661)

the riches
<4149>

of his
<846>

glory
<1391>

on
<1909>

the vessels
<4632>

of mercy
<1656>_,

which
<3739>

he had afore prepared
<4282> (5656)

unto
<1519>

glory
<1391>_,

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