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Romans 9:13-20

As
<2531>

it is written
<1125> (5769)_,

Jacob
<2384>

have I loved
<25> (5656)_,

but
<1161>

Esau
<2269>

have I hated
<3404> (5656)_.

What
<5101>

shall we say
<2046> (5692)

then
<3767>_?

<3361>

[Is there] unrighteousness
<93>

with
<3844>

God
<2316>_?

God forbid
<3361> <1096> (5636)_.

For
<1063>

he saith
<3004> (5719)

to Moses
<3475>_,

I will have mercy on
<1653> (5692)

whom
<3739> <302>

I will have mercy
<1653> (5725)_,

and
<2532>

I will have compassion
<3627> (5692)

on whom
<3739> <302>

I will have compassion
<3627> (5725)_.

So
<686>

then
<3767>

[it is] not
<3756>

of him that willeth
<2309> (5723)_,

nor
<3761>

of him that runneth
<5143> (5723)_,

but
<235>

of God
<2316>

that sheweth mercy
<1653> (5723)_.

For
<1063>

the scripture
<1124>

saith
<3004> (5719)

unto Pharaoh
<5328>_,

Even for
<3754> <1519>

this
<5124>

same purpose
<846>

have I raised
<1825> (0)

thee
<4571>

up
<1825> (5656)_,

that
<3704>

I might shew
<1731> (5672)

my
<3450>

power
<1411>

in
<1722>

thee
<4671>_,

and
<2532>

that
<3704>

my
<3450>

name
<3686>

might be declared
<1229> (5652)

throughout
<1722>

all
<3956>

the earth
<1093>_.

Therefore
<686> <3767>

hath he mercy
<1653> (5719)

on whom
<3739>

he will
<2309> (5719)

[have mercy], and
<1161>

whom
<3739>

he will
<2309> (5719)

he hardeneth
<4645> (5719)_.

Thou wilt say
<2046> (5692)

then
<3767>

unto me
<3427>_,

Why
<5101>

doth he yet
<2089>

find fault
<3201> (5736)_?

For
<1063>

who
<5101>

hath resisted
<436> (5758)

his
<846>

will
<1013>_?

Nay but
<3304>_,

O
<5599>

man
<444>_,

who
<5101>

art
<1488> (5748)

thou
<4771>

that repliest against
<470> (5740)

God
<2316>_?

<3361>

Shall
<2046> (0)

the thing formed
<4110>

say
<2046> (5692)

to him that formed
<4111> (5660)

[it], Why
<5101>

hast thou made
<4160> (5656)

me
<3165>

thus
<3779>_?

{repliest...: or, answerest again, or, disputest with God?}

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