Discovery BoxRomans 9:30--10:13
Context9:30 What shall we say then? – that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith, 9:31 but Israel even though pursuing 1 a law of righteousness 2 did not attain it. 3 9:32 Why not? Because they pursued 4 it not by faith but (as if it were possible) by works. 5 They stumbled over the stumbling stone, 6 9:33 just as it is written,
“Look, I am laying in Zion a stone that will cause people to stumble
and a rock that will make them fall, 7
yet the one who believes in him will not be put to shame.” 8
10:1 Brothers and sisters, 9 my heart’s desire and prayer to God on behalf of my fellow Israelites 10 is for their salvation. 10:2 For I can testify that they are zealous for God, 11 but their zeal is not in line with the truth. 12 10:3 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness. 10:4 For Christ is the end of the law, with the result that there is righteousness for everyone who believes.
10:5 For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.” 13 10:6 But the righteousness that is by faith says: “Do not say in your heart, 14 ‘Who will ascend into heaven?’” 15 (that is, to bring Christ down) 10:7 or “Who will descend into the abyss?” 16 (that is, to bring Christ up from the dead). 10:8 But what does it say? “The word is near you, in your mouth and in your heart” 17 (that is, the word of faith that we preach), 10:9 because if you confess with your mouth that Jesus is Lord 18 and believe in your heart that God raised him from the dead, you will be saved. 10:10 For with the heart one believes and thus has righteousness 19 and with the mouth one confesses and thus has salvation. 20 10:11 For the scripture says, “Everyone who believes in him will not be put to shame.” 21 10:12 For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. 10:13 For everyone who calls on the name of the Lord will be saved. 22
[9:31] 1 tn Or “who pursued.” The participle could be taken adverbially or adjectivally.
[9:31] 2 tn Or “a legal righteousness,” that is, a righteousness based on law. This translation would treat the genitive δικαιοσύνης (dikaiosunh") as an attributed genitive (see ExSyn 89-91).
[9:31] 3 tn Grk “has not attained unto the law.”
[9:32] 1 tn Grk “Why? Because not by faith but as though by works.” The verb (“they pursued [it]”) is to be supplied from the preceding verse for the sake of English style; yet a certain literary power is seen in Paul’s laconic style.
[9:32] 2 tc Most
[9:32] 3 tn Grk “the stone of stumbling.”
[9:33] 1 tn Grk “a stone of stumbling and a rock of offense.”
[9:33] 2 sn A quotation from Isa 28:16; 8:14.
[10:1] 1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
[10:1] 2 tn Grk “on behalf of them”; the referent (Paul’s fellow Israelites) has been specified in the translation for clarity.
[10:2] 1 tn Grk “they have a zeal for God.”
[10:2] 2 tn Grk “in accord with knowledge.”
[10:5] 1 sn A quotation from Lev 18:5.
[10:6] 1 sn A quotation from Deut 9:4.
[10:6] 2 sn A quotation from Deut 30:12.
[10:7] 1 sn A quotation from Deut 30:13.
[10:8] 1 sn A quotation from Deut 30:14.
[10:9] 1 tn Or “the Lord.” The Greek construction, along with the quotation from Joel 2:32 in v. 13 (in which the same “Lord” seems to be in view) suggests that κύριον (kurion) is to be taken as “the Lord,” that is, Yahweh. Cf. D. B. Wallace, “The Semantics and Exegetical Significance of the Object-Complement Construction in the New Testament,” GTJ 6 (1985): 91-112.
[10:10] 1 tn Grk “believes to righteousness.”
[10:10] 2 tn Grk “confesses to salvation.”
