Romans 9:6

9:6 It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel, ¹ 

Romans 10:16

10:16 But not all have obeyed the good news, for Isaiah says, “Lord, who has believed our report?” ² 

Romans 11:1-7

Israel’s Rejection not Complete nor Final

11:1 So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin. 11:2 God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel? 11:3 “Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life!” ³  11:4 But what was the divine response ⁴  to him? “I have kept for myself seven thousand people ⁵  who have not bent the knee to Baal.” ⁶ 

11:5 So in the same way at the present time there is a remnant chosen by grace. 11:6 And if it is by grace, it is no longer by works, otherwise grace would no longer be grace. 11:7 What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The ⁷  rest were hardened,

Hebrews 4:2

4:2 For we had good news proclaimed to us just as they did. But the message they heard did them no good, since they did not join in ⁸  with those who heard it in faith. ⁹ 

[9:6]  ¹ tn Grk “For not all those who are from Israel are Israel.”

[10:16]  ² sn A quotation from Isa 53:1.

[11:3]  ³ sn A quotation from 1 Kgs 19:10, 14.

[11:4]  ⁴ tn Grk “the revelation,” “the oracle.”

[11:4]  ⁵ tn The Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context, it appears to be a generic usage (“people”) since when Paul speaks of a remnant of faithful Israelites (“the elect,” v. 7), he is not referring to males only. It can also be argued, however, that it refers only to adult males here (“men”), perhaps as representative of all the faithful left in Israel.

[11:4]  ⁶ sn A quotation from 1 Kgs 19:18.

[11:7]  ⁷ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[4:2]  ⁸ tn Or “they were not united.”

[4:2]  ⁹ tc A few mss (א and a few versional witnesses) have the nominative singular participle συγκεκερασμένος (sunkekerasmeno", “since it [the message] was not combined with faith by those who heard it”), a reading that refers back to the ὁ λόγος (Jo logo", “the message”). There are a few other variants here (e.g., συγκεκεραμμένοι [sunkekerammenoi] in 104, συγκεκεραμένους [sunkekeramenou"] in 1881 Ï), but the accusative plural participle συγκεκερασμένους (sunkekerasmenou"), found in Ì^13vid,46 A B C D* Ψ 0243 0278 33 81 1739 2464 pc, has by far the best external credentials. This participle agrees with the previous ἐκείνους (ekeinou", “those”), a more difficult construction grammatically than the nominative singular. Thus, both on external and internal grounds, συγκεκερασμένους is preferred.