1 John 4:17

By this ¹  love is perfected with ²  us, so that we may have confidence in the day of judgment, because just as Jesus ³  is, so also are we in this world.

biblegateway 1Jo 4:17

In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him.

biblegateway 1Jo 4:17

By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world.

biblegateway 1Jo 4:17

And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we are like Christ here in this world.

biblegateway 1Jo 4:17

This way, love has the run of the house, becomes at home and mature in us, so that we're free of worry on Judgment Day--our standing in the world is identical with Christ's.

SABDAweb 1Jo 4:17

In this way love is made complete in us, so that we may be without fear on the day of judging, because as he is, so are we in this world.

bibleoremus 1Jo 4:17

Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world.

biblegateway 1Jo 4:17

Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world.

biblegateway 1Jo 4:17

By this ¹  love is perfected with ²  us, so that we may have confidence in the day of judgment, because just as Jesus ³  is, so also are we in this world.

¹ tn The referent of ἐν τούτῳ (en toutw) here is more difficult to determine than most, because while there are both ἵνα (Jina) and ὅτι (Joti) clauses following, it is not clear whether or not they are related to the ἐν τούτῳ. There are actually three possibilities for the referent of ἐν τούτῳ in 4:17: (1) it may refer to the ἵνα clause which immediately follows, so that the love of believers is brought to perfection in that they have confidence in the day of judgment. The main problem with this interpretation is that since the day of judgment is still future, it necessitates understanding the second use of the preposition “in” (second ἐν [en]) to mean “about” or “concerning” with reference to the day of judgment in order to make logical sense. (2) The ἐν τούτῳ may refer to the ὅτι clause in 4:17b, meaning “love is perfected with us…in that just as he [Christ] is, so also are we in this world.” This makes logical sense, and there are numerous cases where ἐν τούτῳ is explained by a ὅτι clause that follows. However, according to this understanding the intervening ἵνα clause is awkward, and there is no other instance of the phrase ἐν τούτῳ explained by a following ὅτι clause where a ἵνα clause intervenes between the two in this way. (3) Thus, the third possibility is that ἐν τούτῳ refers to what precedes in 4:16b, and this also would make logical sense: “By this – by our residing in love so that we reside in God and he resides in us – is love brought to perfection with us.” This has the additional advantage of agreeing precisely with what the author has already said in 4:12: “If we love one another, God remains in us and his love is brought to perfection in us.” Thus option (3) is best, with the phrase ἐν τούτῳ referring to what precedes in 4:16b, and the ἵνα clause which follows indicates the result of this perfection of love in believers: In the future day of judgment they will have confidence. The ὅτι clause would then give the reason for such confidence in the day of judgment: because just as Jesus is, so also are believers in this world – they are already currently in relationship with God just as Jesus is.

² tn The preposition μετά (meta) means “with” and modifies the verb τετελείωται (teteleiwtai). If the prepositional phrase modified the noun ἡ ἀγάπη which immediately precedes it, it would almost certainly have the Greek article, thus: ἡ ἀγάπη ἡ μεθ᾿ ἡμῶν (Jh agaph Jh meq’ Jhmwn).

² sn To say love is perfected with us means “with regard to our actions in loving our brothers.”

³ tn Grk “that one” (a reference to Jesus is indicated in the context). Once more the author uses the pronoun ἐκεῖνος (ekeinos) to refer to Jesus Christ, as he did in 2:6; 3:3, 5, 7, and 16. A reference to Christ is confirmed in this context because the author says that “just as he is, so also are we [believers] in this world” and since 3:2 indicated that believers are to be like God in the future (but are not yet), the only one believers can be like already in the present age is Jesus Christ.