John 7:22
ContextNETBible | However, because Moses gave you the practice of circumcision 1 (not that it came from Moses, but from the forefathers), you circumcise a male child 2 on the Sabbath. |
NIV © biblegateway Joh 7:22 |
Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a child on the Sabbath. |
NASB © biblegateway Joh 7:22 |
"For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man. |
NLT © biblegateway Joh 7:22 |
But you work on the Sabbath, too, when you obey Moses’ law of circumcision. (Actually, this tradition of circumcision is older than the law of Moses; it goes back to Abraham.) |
MSG © biblegateway Joh 7:22 |
Moses prescribed circumcision--originally it came not from Moses but from his ancestors--and so you circumcise a man, dealing with one part of his body, even if it's the Sabbath. |
BBE © SABDAweb Joh 7:22 |
Moses gave you circumcision—not that it comes from Moses, but from the fathers—and even on the Sabbath you give a child circumcision. |
NRSV © bibleoremus Joh 7:22 |
Moses gave you circumcision (it is, of course, not from Moses, but from the patriarchs), and you circumcise a man on the sabbath. |
NKJV © biblegateway Joh 7:22 |
"Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. |
[+] More English
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KJV | |
NASB © biblegateway Joh 7:22 |
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NET [draft] ITL | |
GREEK | dia touto mwushv dedwken thn peritomhn ouc oti ek tou mwusewv estin ek twn paterwn kai [en] sabbatw peritemnete |
NETBible | However, because Moses gave you the practice of circumcision 1 (not that it came from Moses, but from the forefathers), you circumcise a male child 2 on the Sabbath. |
NET Notes |
1 tn Grk “gave you circumcision.” 2 tn Grk “a man.” While the text literally reads “circumcise a man” in actual fact the practice of circumcising male infants on the eighth day after birth (see Phil 3:5) is primarily what is in view here. |