Genesis 3:13
ContextNETBible | So the Lord God said to the woman, “What is this 1 you have done?” And the woman replied, “The serpent 2 tricked 3 me, and I ate.” |
NIV © biblegateway Gen 3:13 |
Then the LORD God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate." |
NASB © biblegateway Gen 3:13 |
Then the LORD God said to the woman, "What is this you have done?" And the woman said, "The serpent deceived me, and I ate." |
NLT © biblegateway Gen 3:13 |
Then the LORD God asked the woman, "How could you do such a thing?" "The serpent tricked me," she replied. "That’s why I ate it." |
MSG © biblegateway Gen 3:13 |
GOD said to the Woman, "What is this that you've done?" "The serpent seduced me," she said, "and I ate." |
BBE © SABDAweb Gen 3:13 |
And the Lord God said to the woman, What have you done? And the woman said, I was tricked by the deceit of the snake and I took it. |
NRSV © bibleoremus Gen 3:13 |
Then the LORD God said to the woman, "What is this that you have done?" The woman said, "The serpent tricked me, and I ate." |
NKJV © biblegateway Gen 3:13 |
And the LORD God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate." |
[+] More English
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KJV | |
NASB © biblegateway Gen 3:13 |
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LXXM | |
NET [draft] ITL | |
HEBREW |
NETBible | So the Lord God said to the woman, “What is this 1 you have done?” And the woman replied, “The serpent 2 tricked 3 me, and I ate.” |
NET Notes |
1 tn The use of the demonstrative pronoun is enclitic, serving as an undeclined particle for emphasis. It gives the sense of “What in the world have you done?” (see R. J. Williams, Hebrew Syntax, 24, §118). 2 sn The Hebrew word order puts the subject (“the serpent”) before the verb here, giving prominence to it. 3 tn This verb (the Hiphil of נָשָׁא, nasha) is used elsewhere of a king or god misleading his people into false confidence (2 Kgs 18:29 = 2 Chr 32:15 = Isa 36:14; 2 Kgs 19:10 = Isa 37:10), of an ally deceiving a partner (Obad 7), of God deceiving his sinful people as a form of judgment (Jer 4:10), of false prophets instilling their audience with false hope (Jer 29:8), and of pride and false confidence producing self-deception (Jer 37:9; 49:16; Obad 3). |