Internet Verse Search Commentaries Word Analysis ITL - draft

Hebrews 3:2

NETBible	who is faithful to the one who appointed him, as Moses was also in God’s¹ house.²
NIV © biblegateway Heb 3:2	He was faithful to the one who appointed him, just as Moses was faithful in all God’s house.
NASB © biblegateway Heb 3:2	He was faithful to Him who appointed Him, as Moses also was in all His house.
NLT © biblegateway Heb 3:2	For he was faithful to God, who appointed him, just as Moses served faithfully and was entrusted with God’s entire house.
MSG © biblegateway Heb 3:2	faithful in everything God gave him to do. Moses was also faithful,
BBE © SABDAweb Heb 3:2	Who kept faith with God who gave him his place, even as Moses did in all his house.
NRSV © bibleoremus Heb 3:2	was faithful to the one who appointed him, just as Moses also "was faithful in all God’s house."
NKJV © biblegateway Heb 3:2	who was faithful to Him who appointed Him, as Moses also was faithful in all His house.
[+] More English


KJV	Who was <5607> (5752) faithful <4103> to him that appointed <4160> (5660) him <846>_, as <5613> also <2532> Moses <3475> [was faithful] in <1722> all <3650> his <846> house <3624>_. {appointed: Gr. made}
NASB © biblegateway Heb 3:2	He was faithful <4103> to Him who appointed <4160> Him, as Moses <3475> also <2532> was in all <3650> His house <3624> .
NET [draft] ITL	who is <1510> faithful <4103> to the one who appointed <4160> him <846> , as <5613> Moses <3475> was also <2532> in <1722> God’s <846> house <3624> .
GREEK	piston onta poihsanti wv kai mwushv en [olw] tw oikw autou

NETBible

who is faithful to the one who appointed him, as Moses was also in God’s¹ house.²

NET Notes

¹tn Grk “his”; in the translation the referent (God) has been specified for clarity.

²tc ‡ The reading adopted by the translation follows a few early mss and some versions (Ì^13,46vid B vg^ms co Ambr). The majority of mss (א A C D Ψ 0243 0278 33 1739 1881 Ï lat sy) insert “all” (“in all his house”), apparently in anticipation of Heb 3:5 which quotes directly from Num 12:7. On balance, the omission better explains the rise of ὅλῳ ({olw, “all”) than vice versa. NA²⁷ puts ὅλῳ in brackets, indicating doubts as to its authenticity.