Mark 12:41

Then ¹  he ²  sat down opposite the offering box, ³  and watched the crowd putting coins into it. Many rich people were throwing in large amounts.

biblegateway Mar 12:41

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.

biblegateway Mar 12:41

And He sat down opposite the treasury, and began observing how the people were putting money into the treasury; and many rich people were putting in large sums.

biblegateway Mar 12:41

Jesus went over to the collection box in the Temple and sat and watched as the crowds dropped in their money. Many rich people put in large amounts.

biblegateway Mar 12:41

Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions.

SABDAweb Mar 12:41

And he took a seat by the place where the money was kept, and saw how the people put money into the boxes: and a number who had wealth put in much.

bibleoremus Mar 12:41

He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums.

biblegateway Mar 12:41

Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much.

biblegateway Mar 12:41

Then ¹  he ²  sat down opposite the offering box, ³  and watched the crowd putting coins into it. Many rich people were throwing in large amounts.

¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

² tc Most mss, predominantly of the Western and Byzantine texts (A D W Θ Ë^1,13 33 2542 Ï lat), have ὁ ᾿Ιησοῦς (Jo Ihsou", “Jesus”) as the explicit subject here, while א B L Δ Ψ 892 2427 pc lack the name. A natural scribal tendency is to expand the text, especially to add the Lord’s name as the explicit subject of a verb. Scribes much less frequently omitted the Lord’s name (cf. the readings of W Θ 565 1424 in Mark 12:17). The internal and external evidence support one another here in behalf of the shorter reading.

³ tn On the term γαζοφυλάκιον (gazofulakion), often translated “treasury,” see BDAG 186 s.v., which states, “For Mk 12:41, 43; Lk 21:1 the mng. contribution box or receptacle is attractive. Acc. to Mishnah, Shekalim 6, 5 there were in the temple 13 such receptacles in the form of trumpets. But even in these passages the general sense of ‘treasury’ is prob., for the contributions would go [into] the treasury via the receptacles.” Based upon the extra-biblical evidence (see sn following), however, the translation opts to refer to the actual receptacles and not the treasury itself.

³ sn The offering box probably refers to the receptacles in the temple forecourt by the Court of Women used to collect freewill offerings. These are mentioned by Josephus, J. W. 5.5.2 (5.200); 6.5.2 (6.282); Ant. 19.6.1 (19.294), and in 1 Macc 14:49 and 2 Macc 3:6, 24, 28, 40 (see also Luke 21:1; John 8:20).