Revelation 10:8

Then ¹  the voice I had heard from heaven began to speak ²  to me ³  again, ⁴  “Go and take the open ⁵  scroll in the hand of the angel who is standing on the sea and on the land.”

biblegateway Rev 10:8

Then the voice that I had heard from heaven spoke to me once more: "Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land."

biblegateway Rev 10:8

Then the voice which I heard from heaven, I heard again speaking with me, and saying, "Go, take the book which is open in the hand of the angel who stands on the sea and on the land."

biblegateway Rev 10:8

Then the voice from heaven called to me again: "Go and take the unrolled scroll from the angel who is standing on the sea and on the land."

biblegateway Rev 10:8

The voice out of Heaven spoke to me again: "Go, take the book held open in the hand of the Angel astride sea and earth."

SABDAweb Rev 10:8

And the voice came to me again from heaven, saying, Go, take the book which is open in the hand of the angel who has his place on the sea and on the earth.

bibleoremus Rev 10:8

Then the voice that I had heard from heaven spoke to me again, saying, "Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land."

biblegateway Rev 10:8

Then the voice which I heard from heaven spoke to me again and said, "Go, take the little book which is open in the hand of the angel who stands on the sea and on the earth."

biblegateway Rev 10:8

Then ¹  the voice I had heard from heaven began to speak ²  to me ³  again, ⁴  “Go and take the open ⁵  scroll in the hand of the angel who is standing on the sea and on the land.”

¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

² tn The participle λαλοῦσαν (lalousan) has been translated as “began to speak.” The use of πάλιν (palin) indicates an ingressive idea.

³ tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.”

⁴ tn Grk “again, saying.” The participle λέγουσαν (legousan) is redundant in contemporary English and has not been translated.

⁵ tn The perfect passive participle ἠνεῳγμένον (hnewgmenon) is in second attributive position and has been translated as an attributive adjective.