Expository Notes on the Bible (Constable)

• Message9
  Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
• 3. The spying out of Jericho ch. 2
  As preparation for entering Canaan, Joshua sent spies to reconnoiter the area Israel would enter."Although Joshua had received a promise from the Lord of His almighty help in the conquest of Canaan, he still thought it necess...
• Solomon's attitudes 3:1-3
  Should Solomon have married Pharaoh's daughter? In view of 11:1-2 and 2 Chronicles 8:1 there is no way we can say yes. Furthermore Solomon already had a wife when he married Pharaoh's daughter (14:21; cf. Gen. 2:24). Why then...
• The unbelief of Jesus' enemies 3:22-30 (cf. Matt. 12:22-37; Luke 11:14-26)
  Evidently it was between the time that Jesus' family left Nazareth to take custody of Him and the time they arrived in Capernaum (v. 31) that this incident occurred. Mark's account is shorter than Matthew's and stresses the n...
• 5. The exorcism of an epileptic boy 9:14-29 (cf. Matt. 17:14-20; Luke 9:37-43a)
  This is the last exorcism that Mark recorded. His narration of this story includes more detail than either Matthew's or Luke's. The disciples' lack of glory in this story contrasts with Jesus' glory in the Transfiguration.9:1...
• Jesus' question and Peter's reply 9:18-20 (cf. Matt. 16:13-16; Mark 8:27-29)
  Luke omitted several incidents here that the other evangelists included (Matt. 14:22-16:12; Mark 6:45-8:26; John 6:16-66). By doing so, he tied the questions of Herod and the multitude about Jesus' identity with Peter's answe...
• 5. The explanation of Jesus' preeminence 3:31-36
  This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
• 4. The Father's witness to the Son 5:30-47
  Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
• The Pharisees' first interrogation 9:13-23
  "John evidently wants us to see that the activity of Jesus as the Light of the world inevitably results in judgment on those whose natural habitat is darkness. They oppose the Light and they bring down condemnation on themsel...
• The promise of the Spirit 14:15-21
  At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
• 8. The clarification of Jesus' destination 16:25-33
  16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
• 1. The removal of Jesus' body from the cross 19:31-37
  This pericope is unique to the fourth Gospel.19:31 The "day of preparation"was Friday, the day before the Sabbath (Saturday, cf. v. 14; Mark 15:42). The Jews considered sundown the beginning of a new day. In this case the new...
• Simon the Sorcerer's conversion 8:9-13
  8:9-11 Another person who was doing miracles in Samaria, but by satanic power, was Simon whom people have sometimes called Simon Magus. Magus is the transliteration of the Greek word magosmeaning magician or sorcerer. The mag...
• The ministry of Apollos 18:24-28
  The purpose of this pericope (18:24-28) seems primarily to be to bring us up to date on what had transpired in Ephesus since Paul left that city.755Luke also introduced his readers to another important servant of the Lord to ...
• C. Theme 1:16-17
  If anyone thought Paul had not visited Rome because he doubted the power of his gospel to work in that sophisticated environment, the apostle now clarified his reason. These verses conclude the epistolary introduction and tra...
• 2. The remedy for rejection 10:8-15
  10:8 Paul quoted Moses again (Deut. 30:14) to reaffirm the fact that the great lawgiver taught that salvation came by faith. The "word of faith"means the message that righteousness comes by faith. Faith is easy compared to a ...
• C. The Danger of Negligence (The First Warning) 2:1-4
  Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
• C. The Believer's Adequacy 1:10-11
  Peter concluded this section on the nature of the Christian by assuring his readers that simply practicing what he had just advocated would prepare them adequately for the future. He did this to help them realize that they ha...
• B. The Trustworthiness of the Apostles' Witness 1:16-18
  Peter explained that his reminder came from one who was an eyewitness of Jesus Christ during His earthly ministry. He did so to heighten respect for his words in his readers' minds. This section begins Peter's defense of the ...
• Message9
  If I were to boil down the message of this epistle into one sentence it would be this. Fellowship with God is the essence of eternal life.Both the Gospel of John and the First Epistle of John deal with eternal life. John wrot...
• Outline
  I. Introduction: the purpose of the epistle 1:1-4II. Living in the light 1:5-2:29A. God as light 1:5-7B. Conditions for living in the light 1:8-2:291. Renouncing sin 1:8-2:22. Obeying God 2:3-113. Rejecting worldliness 2:12-1...
• II. Living in the light 1:5--2:29
  "The teaching of 1 John is concerned essentially with the conditions for true Christian discipleship. The two main divisions of the letter set out these conditions and exhort the readers to live in the light (1:5-2:29) as chi...
• 2. Obeying God 2:3-11
  "The author is explaining to the members of his church, in answer to developing heretical tendencies, the nature of true Christian belief and practice, and the way in which these interact. To do this he first chooses as his t...
• The spiritual condition of the readers 2:12-14
  John reminded his readers of their spiritual blessings to motivate them to cultivate intimate fellowship with God."Because his readers are Christians and have in part experienced the power of their faith he moves them to nobl...
• III. Living as children of God 3:1--5:13
  "In the second division of this document (3:1-5:13) John concentrates on the developing spiritual life of his followers, rather than sustaining his attack on the heretics, some of whom have already seceded from his church (2:...
• The command to love 4:21-5:4
  4:21 Furthermore, God commanded us to love both Himself and our brothers, not just Himself (2:3; 3:23-24; 5:3). Here is another false claim (cf. 1:6, 8, 10; 2:4, 6, 9, 22; 5:10)."Much verbal expression of devotion for the per...
• 5. Keeping the faith reaffirmed 5:5-13
  Here John set out his fifth and final condition for living as children of God (cf. 2:18-29)."We canbelieve, and therefore we shouldmaintain the faith."162In the previous section (4:7-5:4) John wove together the themes of fait...
• A. Confidence in action: prayer 5:14-17
  5:14-15 Prayer is another expression of the believer's trust in Jesus Christ and confidence toward God (cf. 3:21)."Prayer is not a battle, but a response; its power consists in lifting our wills to God, not in trying to bring...
• B. Certainty of knowledge: assurance 5:18-20
  John concluded this epistle by synthesizing the major thoughts he had presented to reinforce and review them for his readers. "We know"many things as a result of what Jesus taught and what John taught.5:18 "We know"introduces...
• Bibliography
  Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Baker's Dictionary of Theology, 1960. S.v. "Theophany,"by Wick Broomall.Barclay, William. The Letters of John and Jude...
• A. Practicing the Truth vv. 4-6
  John wrote this epistle to urge his readers to continue to be obedient to God by responding positively to the truth of His revelation. He also wanted them to resist the inroads of false teachers who sought to distort this tru...
• B. Protecting the Truth vv. 7-11
  Next John moved on to his second purpose. He wrote to encourage his readers to resist the false teachers who were distorting the truth and deceiving some of the believers."The presbyter's attention now moves from the existenc...
• 4. Exhortation 2:5-6
  The corrective for a cold heart that the Lord prescribed was a three-step process. They needed to remember how they used to feel about Him, to repent (change their attitude), and return to the love that formerly motivated the...
• 5. Promise 2:7
  An invitation preceded the promise, as in all the letters to follow (cf. 1:3). Jesus was the only person to issue this invitation in Scripture. The Gospels also record Him doing so seven times (Matt. 11:15; 13:9, 43; Mark 4:9...
• Bibliography
  Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...

Expositions Of Holy Scripture (Maclaren)

• I. First, Then, Notice The Principle That Is Here, Which Is The Main Thing To Be Insisted Upon, Namely, If We Are To Be Pure, We Must Purify Ourselves.
  There are two ways of getting like Christ, spoken about in the context. One is the blessed way, that is more appropriate for the higher Heaven, the way of assimilation and transformation by beholding--If we see Him' we shall ...
• Faith Conquering The World
  This is the victory that overcometh the world, even our faith.'--1 John 5:4.No New Testament writer makes such frequent use of the metaphors of combat and victory as this gentle Apostle John. None of them seem to have conceiv...