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Texts -- 1 John 5:1-13 (NET)

Context
5:1 Everyone who believes that Jesus is the Christ has been fathered by God , and everyone who loves the father loves the child fathered by him . 5:2 By this we know that we love the children of God : whenever we love God and obey his commandments . 5:3 For this is the love of God : that we keep his commandments . And his commandments do not weigh us down,
Testimony About the Son
5:4 because everyone who has been fathered by God conquers the world . This is the conquering power that has conquered the world : our faith . 5:5 Now who is the person who has conquered the world except the one who believes that Jesus is the Son of God ? 5:6 Jesus Christ is the one who came by water and blood – not by the water only , but by the water and the blood . And the Spirit is the one who testifies , because the Spirit is the truth . 5:7 For there are three that testify , 5:8 the Spirit and the water and the blood , and these three are in agreement . 5:9 If we accept the testimony of men , the testimony of God is greater , because this is the testimony of God that he has testified concerning his Son . 5:10 (The one who believes in the Son of God has the testimony in himself ; the one who does not believe God has made him a liar , because he has not believed in the testimony that God has testified concerning his Son .) 5:11 And this is the testimony : God has given us eternal life , and this life is in his Son . 5:12 The one who has the Son has this eternal life ; the one who does not have the Son of God does not have this eternal life .
Assurance of Eternal Life
5:13 I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life .

Pericope

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Arts

Hymns

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  • Allah Bapa, Tuhan [KJ.13]
  • Berhimpun Semua [KJ.15] ( We Gather Together / Wilt heden nu treden voor God de Here )
  • Kemuliaan Bagi Bapa [KJ.48]
  • Mari, Bersukacita [KJ.200]
  • Muliakan Allah Bapa [KJ.242]
  • Pujilah [KJ.47]
  • Pujilah Khalik Semesta [KJ.303a]
  • Pujilah Khalik Semesta [KJ.303b]
  • Tritunggal, Sinar Abadi [KJ.245]
  • [1Jo 5:1] Firmly I Believe And Truly
  • [1Jo 5:4] Eternal Gifts Of Christ The King, The
  • [1Jo 5:4] Faith Brings The Victory
  • [1Jo 5:4] Faith Is The Victory
  • [1Jo 5:4] I’ll Overcome Some Day
  • [1Jo 5:4] This Is The Victory
  • [1Jo 5:4] Victory
  • [1Jo 5:4] Victory In My Soul
  • [1Jo 5:7] I Worship Thee, O Holy Ghost

Questions

Sermon Illustrations

Why Did Jesus Die?; Why Did Jesus Die?; Inspiration; Basis of Assurance; Hebrews 11:1-6; God the Father; Homosexuality; Homosexuals; Father God; Regeneration; What is a Christian?; How To Live For God; 1 John 5:13; Deeper in Prayer; Angel of Light; Christ’s Atonement; Course of the World; One Faith; Basis of Assurance; Three Groups

Resources/Books

Expository Notes on the Bible (Constable)

  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • As preparation for entering Canaan, Joshua sent spies to reconnoiter the area Israel would enter."Although Joshua had received a promise from the Lord of His almighty help in the conquest of Canaan, he still thought it necess...
  • Should Solomon have married Pharaoh's daughter? In view of 11:1-2 and 2 Chronicles 8:1 there is no way we can say yes. Furthermore Solomon already had a wife when he married Pharaoh's daughter (14:21; cf. Gen. 2:24). Why then...
  • Evidently it was between the time that Jesus' family left Nazareth to take custody of Him and the time they arrived in Capernaum (v. 31) that this incident occurred. Mark's account is shorter than Matthew's and stresses the n...
  • This is the last exorcism that Mark recorded. His narration of this story includes more detail than either Matthew's or Luke's. The disciples' lack of glory in this story contrasts with Jesus' glory in the Transfiguration.9:1...
  • Luke omitted several incidents here that the other evangelists included (Matt. 14:22-16:12; Mark 6:45-8:26; John 6:16-66). By doing so, he tied the questions of Herod and the multitude about Jesus' identity with Peter's answe...
  • This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
  • Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
  • "John evidently wants us to see that the activity of Jesus as the Light of the world inevitably results in judgment on those whose natural habitat is darkness. They oppose the Light and they bring down condemnation on themsel...
  • "In the Synoptic account of the events of this evening we read of a dispute among the disciples as to which of them would be the greatest. John does not record this, but he tells of an action of Jesus that rebuked their lack ...
  • At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
  • 16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
  • This pericope is unique to the fourth Gospel.19:31 The "day of preparation"was Friday, the day before the Sabbath (Saturday, cf. v. 14; Mark 15:42). The Jews considered sundown the beginning of a new day. In this case the new...
  • 8:9-11 Another person who was doing miracles in Samaria, but by satanic power, was Simon whom people have sometimes called Simon Magus. Magus is the transliteration of the Greek word magosmeaning magician or sorcerer. The mag...
  • The purpose of this pericope (18:24-28) seems primarily to be to bring us up to date on what had transpired in Ephesus since Paul left that city.755Luke also introduced his readers to another important servant of the Lord to ...
  • If anyone thought Paul had not visited Rome because he doubted the power of his gospel to work in that sophisticated environment, the apostle now clarified his reason. These verses conclude the epistolary introduction and tra...
  • Verses 14-17 explain the Spirit's ministry of confirming the reality of the believer's position as a son of God to him or her. Paul believed that the believer who is aware of his or her secure position will be more effective ...
  • 10:8 Paul quoted Moses again (Deut. 30:14) to reaffirm the fact that the great lawgiver taught that salvation came by faith. The "word of faith"means the message that righteousness comes by faith. Faith is easy compared to a ...
  • To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
  • Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
  • Peter concluded this section on the nature of the Christian by assuring his readers that simply practicing what he had just advocated would prepare them adequately for the future. He did this to help them realize that they ha...
  • Peter explained that his reminder came from one who was an eyewitness of Jesus Christ during His earthly ministry. He did so to heighten respect for his words in his readers' minds. This section begins Peter's defense of the ...
  • This epistle does not contain the name of its writer, but from its very early history the church believed the Apostle John wrote it. Several ancient writers referred to this book as John's writing.1Though modern critics have ...
  • If I were to boil down the message of this epistle into one sentence it would be this. Fellowship with God is the essence of eternal life.Both the Gospel of John and the First Epistle of John deal with eternal life. John wrot...
  • I. Introduction: the purpose of the epistle 1:1-4II. Living in the light 1:5-2:29A. God as light 1:5-7B. Conditions for living in the light 1:8-2:291. Renouncing sin 1:8-2:22. Obeying God 2:3-113. Rejecting worldliness 2:12-1...
  • "This writing begins without any of the formal features characteristic of a letter, such as we found in 2 John and 3 John. Since the conclusion also lacks any typical features of a letter, we must conclude that the writing is...
  • "The teaching of 1 John is concerned essentially with the conditions for true Christian discipleship. The two main divisions of the letter set out these conditions and exhort the readers to live in the light (1:5-2:29) as chi...
  • "The author is explaining to the members of his church, in answer to developing heretical tendencies, the nature of true Christian belief and practice, and the way in which these interact. To do this he first chooses as his t...
  • John reminded his readers of their spiritual blessings to motivate them to cultivate intimate fellowship with God."Because his readers are Christians and have in part experienced the power of their faith he moves them to nobl...
  • "In the second division of this document (3:1-5:13) John concentrates on the developing spiritual life of his followers, rather than sustaining his attack on the heretics, some of whom have already seceded from his church (2:...
  • 4:21 Furthermore, God commanded us to love both Himself and our brothers, not just Himself (2:3; 3:23-24; 5:3). Here is another false claim (cf. 1:6, 8, 10; 2:4, 6, 9, 22; 5:10)."Much verbal expression of devotion for the per...
  • Here John set out his fifth and final condition for living as children of God (cf. 2:18-29)."We canbelieve, and therefore we shouldmaintain the faith."162In the previous section (4:7-5:4) John wove together the themes of fait...
  • 5:14-15 Prayer is another expression of the believer's trust in Jesus Christ and confidence toward God (cf. 3:21)."Prayer is not a battle, but a response; its power consists in lifting our wills to God, not in trying to bring...
  • John concluded this epistle by synthesizing the major thoughts he had presented to reinforce and review them for his readers. "We know"many things as a result of what Jesus taught and what John taught.5:18 "We know"introduces...
  • Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Baker's Dictionary of Theology, 1960. S.v. "Theophany,"by Wick Broomall.Barclay, William. The Letters of John and Jude...
  • John wrote this epistle to urge his readers to continue to be obedient to God by responding positively to the truth of His revelation. He also wanted them to resist the inroads of false teachers who sought to distort this tru...
  • Next John moved on to his second purpose. He wrote to encourage his readers to resist the false teachers who were distorting the truth and deceiving some of the believers."The presbyter's attention now moves from the existenc...
  • The corrective for a cold heart that the Lord prescribed was a three-step process. They needed to remember how they used to feel about Him, to repent (change their attitude), and return to the love that formerly motivated the...
  • An invitation preceded the promise, as in all the letters to follow (cf. 1:3). Jesus was the only person to issue this invitation in Scripture. The Gospels also record Him doing so seven times (Matt. 11:15; 13:9, 43; Mark 4:9...
  • Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...

Expositions Of Holy Scripture (Maclaren)

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